Don Orsino | Page 3

the artist for the first time, not recognising her. She is a dark-eyed, black-haired, thoughtful woman when not upon the stage. How should he know her in the strange disguise, her head decked with Gretchen's fair tresses, her olive cheek daubed with pink and white paint, her stately form clothed in garments that would be gay and girlish but which are only unbecoming? He would gladly go out and wait by the stage door until the performance is over, to see the real woman pass him in the dim light of the street lamps as she enters her carriage and becomes herself again. And so, in the reality, he turns his back upon the crowd and strolls away, not caring whither he goes until, by a mere accident, he finds himself upon the height of Sant' Onofrio, or standing before the great fountains of the Acqua Paola, or perhaps upon the drive which leads through the old Villa Corsini along the crest of the Janiculum. Then, indeed, the scene thus changes, the actress is gone and the woman is before him; the capital of modern Italy sinks like a vision into the earth out of which it was called up, and the capital of the world rises once more, unchanged, unchanging and unchangeable, before the wanderer's eyes. The greater monuments of greater times are there still, majestic and unmoved, the larger signs of a larger age stand out clear and sharp; the tomb of Hadrian frowns on the yellow stream, the heavy hemisphere of the Pantheon turns its single opening to the sky, the enormous dome of the world's cathedral looks silently down upon the sepulchre of the world's masters.
Then the sun sets and the wanderer goes down again through the chilly evening air to the city below, to find it less modern than he had thought. He has found what he sought and he knows that the real will outlast the false, that the stone will outlive the stucco and that the builder of to-day is but a builder of card-houses beside the architects who made Rome.
So his heart softens a little, or at least grows less resentful, for he has realised how small the change really is as compared with the first effect produced. The great house has fallen into new hands and the latest tenant is furnishing the dwelling to his taste. That is all. He will not tear down the walls, for his hands are too feeble to build them again, even if he were not occupied with other matters and hampered by the disagreeable consciousness of the extravagances he has already committed.
Other things have been accomplished, some of which may perhaps endure, and some of which are good in themselves, while some are indifferent and some distinctly bad. The great experiment of Italian unity is in process of trial and the world is already forming its opinion upon the results. Society, heedless as it necessarily is of contemporary history, could not remain indifferent to the transformation of its accustomed surroundings; and here, before entering upon an account of individual doings, the chronicler may be allowed to say a few words upon a matter little understood by foreigners, even when they have spent several seasons in Rome and have made acquaintance with each other for the purpose of criticising the Romans.
Immediately after the taking of the city in 1870, three distinct parties declared themselves, to wit, the Clericals or Blacks, the Monarchists or Whites, and the Republicans or Beds. All three had doubtless existed for a considerable time, but the wine of revolution favoured the expression of the truth, and society awoke one morning to find itself divided into camps holding very different opinions.
At first the mass of the greater nobles stood together for the lost temporal power of the Pope, while a great number of the less important families followed two or three great houses in siding with the Royalists. The Republican idea, as was natural, found but few sympathisers in the highest class, and these were, I believe, in all cases young men whose fathers were Blacks or Whites, and most of whom have since thought fit to modify their opinions in one direction or the other. Nevertheless the Red interest was, and still is, tolerably strong and has been destined to play that powerful part in parliamentary life, which generally falls to the lot of a compact third party, where a fourth does not yet exist, or has no political influence, as is the case in Rome.
For there is a fourth body in Rome, which has little political but much social importance. It was not possible that people who had grown up together in the intimacy of a close caste-life, calling each other "thee" and "thou," and forming the hereditary elements of a