distracted by elaborate hunting expeditions. As he progressed toward Aragon, the French, moving southward, occupied Monzón.
December of 1642 found Philip again in Madrid. Portugal was hopelessly lost, Roussillon was in the hands of the French, while Catalonia and Aragon were in open revolt. Briefly sketched, this was the political situation at the opening of our play.
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While Spain was at this time economically bankrupt, the reigns of Philip III and Philip IV comprise nevertheless the most brilliant decades of the Golden Century. These are the years that are marked by the greatest literary activity of Lope de Vega, Cervantes, and Quevedo. Lope had made the theater national and had prepared the way for the romantic genius of Calderón, while a throng of lesser lights, such as Tirso de Molina and Juan Ruiz de Alarcón, were delighting the capital with plays in great profusion. For all this a great stimulus had come from the theater-loving Philip III, who lavished money without stint upon the gorgeous production of comedies, pageants, and masques.
Cervantes had shown the way to the novelists. In prose fiction true characterization had developed to keep pace with extensive and elaborate narrative elements. At the same time the outburst of lyric poetry was no less striking. The ability to write verse had become truly a necessary qualification for social success and even for political advancement. Great magnates surrounded themselves with a retinue of poets and men of letters who depended upon them for their support.
Don Francisco de Quevedo y Villegas, the central figure of our play, was one of the greatest personalities in this brilliant court. He was born in 1580. At barely twenty he left the University of Alcalá and plunged immediately into the life of the magnificently corrupt court of Philip III at Valladolid. When the capital was moved to Madrid in 1606 he had already won fame as a poet. The manuscripts of his satirical writings in prose and verse were eagerly sought and widely read. His thrusts were aimed at the ridiculous aspects of court life. His own indulgence in a career of thorough dissipation filled him with contempt for his wretched companions. Intimate association with men in high positions reached by either noble birth or corrupt influence made him familiar with the vices of Philip's government and with the ineffectiveness of the Spanish bureaucratic administration. In his "Sue?os" (Visions) he satirized unsparingly men from all the walks of life. His attacks were at times mocking jeers at human weaknesses and at others outbursts of desperate fury against current injustice and stupidity.
After a short period of retirement from the capital he became the firm friend of Don Pedro Téllez Girón, Duke of Osuna, who had been named viceroy of Sicily in 1610. The uncommonly strong bond of friendship between these two men was founded upon mutual admiration of common qualities of fearlessness and red-blooded dash and spirit. In 1616 Quevedo followed Osuna to Naples, where he was of great service to him as adviser and confidential emissary. These years of semi-official activity brought Quevedo into the very midst of the tangle of politics involving France, Italy, and Spain, and above all into the bog of bureaucratic corruption. Osuna's business in Madrid with the prime minister, Lerma, was managed by Quevedo. Now Lerma and his creatures were amenable to reason only when accompanied by bribes. Access to him was denied to all who brought no gifts. Quevedo's disgust at these methods was boundless, but there was no avoiding them.[10] In recognition of his distinguished services Quevedo was made a knight of the order of St. James in 1618.[11]
[Footnote 10: No less a person than the Attorney General wrote to Osuna of a prominent person at court, "Your Excellency may be quite sure of M. He wants a carpet; send him two, and pray God that some one else does not give him three."]
[Footnote 11: In the play there is a trifling anachronism according to which we are to believe that in 1643 Quevedo had not yet received this honor.]
In 1620 Osuna came to Madrid to answer the charge of having conspired to make himself independent viceroy of Naples. On his arrival he was thrown into prison, while Quevedo was held in custody at a distance from Madrid. Osuna died in 1624 before his guilt or innocence could be clearly proved. Quevedo afterward fought to clear his protector's name. At least he has secured his fame to posterity by the famous sonnet,
Faltar pudo su patria al grande Osuna, Pero no a su defensa sus haza?as; Diéronle muerte y carcel las Espa?as, De quien el hizo esclava la Fortuna. Lloraron sus invidias una a una Con las propias naciones las extra?as; Su tumba son de Flandes las campa?as, Y su epitafio la sangrienta luna.
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