head, at least two varieties of Greyhound used for hunting the gazelle, and a small breed of terrier or Turnspit, with short, crooked legs. This last appears to have been regarded as an especial household pet, for it was admitted into the living rooms and taken as a companion for walks out of doors. It was furnished with a collar of leaves, or of leather, or precious metal wrought into the form of leaves, and when it died it was embalmed. Every town throughout Egypt had its place of interment for canine mummies.
The dog was not greatly appreciated in Palestine, and in both the Old and New Testaments it is commonly spoken of with scorn and contempt as an "unclean beast." Even the familiar reference to the Sheepdog in the Book of Job--"_But now they that are younger than I have me in derision, whose fathers I would have disdained to set with the dogs of my flock_"--is not without a suggestion of contempt, and it is significant that the only biblical allusion to the dog as a recognised companion of man occurs in the apocryphal Book of Tobit (v. 16), "_So they went forth both, and the young man's dog with them_."
The pagan Greeks and Romans had a kindlier feeling for dumb animals than had the Jews. Their hounds, like their horses, were selected with discrimination, bred with care, and held in high esteem, receiving pet names; and the literatures of Greece and Rome contain many tributes to the courage, obedience, sagacity, and affectionate fidelity of the dog. The Phoenicians, too, were unquestionably lovers of the dog, quick to recognise the points of special breeds. In their colony in Carthage, during the reign of Sardanapalus, they had already possessed themselves of the Assyrian Mastiff, which they probably exported to far-off Britain, as they are said to have exported the Water Spaniel to Ireland and to Spain.
It is a significant circumstance when we come to consider the probable origin of the dog, that there are indications of his domestication at such early periods by so many peoples in different parts of the world. As we have seen, dogs were more or less subjugated and tamed by primitive man, by the Assyrians, Egyptians, Phoenicians, Greeks, and Romans, as also by the ancient barbaric tribes of the western hemisphere. The important question now arises: Had all these dogs a common origin in a definite parent stock, or did they spring from separate and unrelated parents?
Half a century ago it was believed that all the evidence which could be brought to bear upon the problem pointed to an independent origin of the dog. Youatt, writing in 1845, argued that "this power of tracing back the dog to the very earliest periods of history, and the fact that he then seemed to be as sagacious, as faithful, and as valuable as at the present day, strongly favours the opinion that he was descended from no inferior and comparatively worthless animal; and that he was not the progeny of the wolf, the jackal, or the fox, but was originally created, somewhat as we now find him, the associate and friend of man."
When Youatt wrote, most people believed that the world was only six thousand years old, and that species were originally created and absolutely unchangeable. Lyell's discoveries in geology, however, overthrew the argument of the earth's chronology and of the antiquity of man, and Darwin's theory of evolution entirely transformed the accepted beliefs concerning the origin of species and the supposed invariability of animal types.
The general superficial resemblance between the fox and many of our dogs, might well excuse the belief in a relationship. Gamekeepers are often very positive that a cross can be obtained between a dog fox and a terrier bitch; but cases in which this connection is alleged must be accepted with extreme caution. The late Mr. A. D. Bartlett, who was for years the superintendent of the Zoological Gardens in London, studied this question with minute care, and as a result of experiments and observations he positively affirmed that he had never met with one well-authenticated instance of a hybrid dog and fox. Mr. Bartlett's conclusions are incontestable. However much in appearance the supposed dog-fox may resemble the fox, there are certain opposing characteristics and structural differences which entirely dismiss the theory of relationship.
One thing is certain, that foxes do not breed in confinement, except in very rare instances. The silver fox of North America is the only species recorded to have bred in the Zoological Gardens of London; the European fox has never been known to breed in captivity. Then, again, the fox is not a sociable animal. We never hear of foxes uniting in a pack, as do the wolves, the jackals, and the wild dogs. Apart from other
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