Divine Comedy: Purgatory | Page 8

heavens of which one hinders not the other's radiance. To suffer torments, both hot and cold, bodies like this the Power ordains, which wills not that how it acts be revealed to us. Mad is he who hopes that our reason can traverse the infinite way which One Substance in Three Persons holds. Be content, human race, with the?quia;[1]; for if ye had been able to see everything, need had not been for Mary to hear child: and ye have seen desiring?fruitlessly men such [2] that their desire would have been?quieted, which is given them eternally for a grief. I speak of Aristotle and of Plato, and of many others;" and here he bowed his front, and said no more, and remained disturbed.
[1] Quic is used here, as often in mediaeval Latin, for quod. The meaning is, Be content to know that the thing is, seek not to know WHY or HOW--propter quid--it is as it is.
[2] If human knowledge sufficed.
We had come, meanwhile, to the foot of the mountain; here we found the rock so steep, that there the legs would be agile in vain. Between Lerici and Turbia[1] the most deserted, the most secluded way is a stair easy and open, compared with that. "Now who knows on which hand the hillside slopes," said my Master, staying his step, "so that he can ascend who goeth without?wings?"
[1] Lerici on the Gulf of Spezzia, and Turbia, just above Monaco, are at the two ends of the Riviera; between them the mountains rise steeply from the shore, along which in Dante's time there was no road.
And while he was holding his face low, questioning his mind about the road, and I was looking up around the rock, on the left hand appeared to me a company of souls who were moving their feet towards us, and seemed not, so slowly were they coming. "Lift," said I to the Master, "thine eyes, lo! on this side who will give us counsel, if thou from thyself canst not have it." He looked at them, and with air of relief, answered, "Let us go thither, for they come slowly, and do thou confirm thy hope, sweet son.
That people was still as far, I mean after a thousand steps of ours, as a good thrower would cast with his hand, when they all pressed up to the hard masses of the high bank, and stood still and close, as one who goes in doubt stops to look.[1] "O ye who have made good ends, O spirits already elect," Virgil began, "by that peace which I believe is awaited by you all, tell us, where the mountain lies so that the going up is possible; for to lose time is most displeasing to him who knows most."
[1] They stopped, surprised, at seeing Virgil and Dante advancing to the left, against the rule in Purgatory, where the course is always to the right, symbolizing progress in good. In Hell the contrary rule holds.
As the sheep come forth from the fold by ones, and twos, and threes, and the others stand timid, holding eye and muzzle to the ground; and what the first does the others also do, huddling themselves to her if she stop, silly and quiet, and wherefore know not; so I saw then moving to approach, the head of that fortunate flock, modest in face and dignified in gait.
When those in front saw the light broken on the ground at my right side, so that the shadow fell from me on the cliff, they stopped, and drew somewhat back; and all the rest who were coming behind, not knowing why, did just the same. "Without your?asking, I confess to you that this is a human body which you see, whereby the light of the sun on the ground is cleft. Marvel not thereat, but believe that not without power that comes from heaven he seeks to surmount this wall." Thus the Master:and that worthy people said, "Turn, enter in advance, then;" with the backs of their hands making sign. And one of them began, "Whoever thou art, turn thy face as thou thus goest; consider if in the world thou didst ever see me?" I turned me toward him, and looked at him fixedly: blond he was, and beautiful, and of gentle?aspect, but a blow had divided one of his eyebrows.
When I had humbly disclaimed having ever seen him, he said, "Now look!" and he showed me a wound at the top of his breast. Then he said, smiling, "I am Manfred,[1] grandson of the Empress?Constance; wherefore I pray thee, that when thou returnest, thou go to my beautiful daughter,[2] mother of the honor of Sicily and of Aragon, and tell to her the truth if aught else be told. After I had my