Discovery of Witches | Page 8

of attention, independently of their theological interest, as specimens of pure and sterling English, may appear in a collected form. The next tract requiring notice is "The Trial of Witchcraft, by John Cotta," 1616, 4to, of which a second and enlarged edition was published in 1624. Cotta, who was a physician of great eminence and experience, residing at Northampton, has supplied in this very able, learned, and vigorous treatise, a groundwork which, if pursued to its just results, for he writes very cautiously and guardedly, and rather hints at his conclusions than follows them out, would have sufficed to have overthrown many of the positions of the supporters of the system of witchcraft. His work has a strong scholastic tinge, and is not without occasional obscurity; and on these accounts probably produced no very extensive impression at the time. He wrote two other tracts--1. "Discovery of the Dangers of ignorant practisers of Physick in England," 1612, 4to; 2. "Cotta contra Antonium, or An Ant-Anthony," Oxford, 1623, 4to; the latter of which, a keen satire against the chymists' aurum potabile, is exceedingly rare. Both are intrinsically valuable and interesting, and written with great vigour of style, and are full of curious illustrations derived from his extensive medical practice. I cannot conclude this note without adverting to Gaule's amusing little work, ("Select Cases of Conscience touching Witches and Witchcraft, by John Gaule, Preacher of the Word at Great Haughton, in the county of Huntingdon," 1646, 24mo.) which gives us all the casuistry applicable to witchcraft. We can almost forgive Gaule's fundamental errors on the general question, for the courage and spirit with which he battled with the villainous witchfinder, Hopkins, who wanted sorely to make an example of him, to the terror of all gainsayers of the sovereign power of this examiner-general of witches. Gaule proved himself to be an overmatch for the itinerating inquisitor, and so effectually attacked, battled with, and exposed him, as to render him quite harmless in future. The minister of Great Haughton was made of different metal to the "old reading parson Lewis," or Lowes, to whose fate Baxter refers with such nonchalance. As the only clergyman of the Church of England, that I am aware of, who was executed for witchcraft, Lewis's case is sufficiently interesting to merit some notice. Stearne's (vide his _Confirmation of Witchcraft_, p. 23,) account of it, which I have not seen quoted before, is as follows:--
"Thus was Parson Lowis taken, who had been a Minister, (as I have heard) in one Parish above forty yeares, in Suffolke, before he was condemned, but had been indited for a common imbarriter, and for Witchcraft, above thirty yeares before, and the grand Jury (as I have heard) found the bill for a common imbarriter, who now, after he was found with the markes, in his confession, he confessed, that in pride of heart, to be equall, or rather above God, the Devill tooke advantage of him, and hee covenanted with the Devill, and sealed it with his bloud, and had three Familiars or spirits, which sucked on the markes found upon his body, and did much harme, both by Sea and Land, especially by Sea, for he confessed, that he being at Lungarfort in Suffolke, where he preached, as he walked upon the wall, or workes there, he saw a great saile of Ships passe by, and that as they were sailing by, one of his three Impes, namely his yellow one, forthwith appeared to him, and asked him what hee should doe, and he bade it goe and sinke such a Ship, and shewed his Impe a new Ship, amongst the middle of the rest (as I remember) one that belonged to Ipswich, so he confessed the Impe went forthwith away, and he stood still, and viewed the Ships on the Sea as they were a sayling, and perceived that Ship immediately, to be in more trouble and danger then the rest; for he said, the water was more boystrous neere that then the rest, tumbling up and down with waves, as if water had been boyled in a pot, and soone after (he said) in a short time it sanke directly downe into the Sea, as he stood and viewed it, when all the rest sayled away in safety, there he confessed, he made fourteen widdowes in one quarter of an houre. Then Mr. Hopkin, as he told me (for he tooke his Confession) asked him, if it did not grieve him to see so many men cast away, in a short time, and that he should be the cause of so many poore widdowes on a suddaine, but he swore by his maker, no, he was joyfull to see what power his Impes had, and so likewise confessed many other mischiefes,