Discourses on the First Decade of Titus Livius

Discourses on the First Decade of Titus Livius

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Livius, by Niccolo Machiavelli This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net
Title: Discourses on the First Decade of Titus Livius
Author: Niccolo Machiavelli
Release Date: January 25, 2004 [EBook #10827]
Language: English
Character set encoding: ISO-8859-1
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DISCOURSES ON THE FIRST DECADE OF
TITUS LIVIUS
BY
NICCOLO MACHIAVELLI
CITIZEN AND SECRETARY OF FLORENCE

TRANSLATED FROM THE ITALIAN BY
NINIAN HILL THOMSON, M.A.
LONDON KEGAN PAUL, TRENCH & CO., 1, PATERNOSTER SQUARE 1883
TO PROFESSOR PASQUALE VILLARI.
DEAR PROFESSOR VILLARI,
Permit me to inscribe your name on a translation of Machiavelli's Discourses which I had your encouragement to undertake, and in which I have done my best to preserve something of the flavour of the original. Yours faithfully,
NINIAN HILL THOMSON.
FLORENCE, May 17, 1883.
BOOK I.
PREFACE

CHAPTER
I. Of the beginnings of Cities in general, and in particular of that of Rome
II. Of the various kinds of Government; and to which of them the Roman Commonwealth belonged
III. Of the accidents which led in Rome to the creation of Tribunes of the People, whereby the Republic was made more perfect
IV. That the dissensions between the Senate and Commons of Rome made Rome free and powerful
V. Whether the guardianship of public freedom is safer in the hands of the Commons or of the Nobles; and whether those who seek to acquire power, or they who seek to maintain it, are the greater cause of commotions
VI. Whether it was possible in Rome to contrive such a Government as would have composed the differences between the Commons and the Senate
VII. That to preserve liberty in a State, there must exist the right to accuse
VIII. That calumny is as hurtful in a Commonwealth as the power to accuse is useful
IX. That to give new institutions to a Commonwealth, or to reconstruct old institutions on an entirely new basis, must be the work of one Man
X. That in proportion as the founder of a Kingdom or Commonwealth merits praise, he who founds a Tyranny deserves blame
XI. Of the Religion of the Romans
XII. That it is of much moment to make account of Religion; and that Italy, through the Roman Church, being wanting therein, has been ruined
XIII. Of the use the Romans made of Religion in giving institutions to their City; in carrying out their enterprises; and in quelling tumults
XIV. That the Romans interpreted the auspices to meet the occasion; and made a prudent show of observing the rites of Religion even when forced to disregard them; and any who rashly slighted Religion they punished
XV. How the Samnites, as a last resource in their broken fortunes, had recourse to Religion
XVI. That a People accustomed to live under a Prince, if by any accident it become free, can hardly preserve that freedom
XVII. That a corrupt People obtaining freedom can hardly preserve it
XVIII. How a free Government existing in a corrupt City may be preserved, or not existing may be created
XIX. After a strong Prince a weak Prince may maintain himself: but after one weak Prince no Kingdom can stand a second
XX. That the consecutive reigns of two valiant Princes produce great results: and that well-ordered Commonwealths are assured of a succession of valiant Rulers by whom their power and growth are rapidly extended
XXI. That it is a great reproach to a Prince or to a Commonwealth to be without a National Army
XXII. What is to be noted in the combat of the three Roman Horatii and the three Alban Curiatii
XXIII. That we should never hazard our whole fortunes, where we put not forth our entire strength; for which reason to guard a defile is often hurtful
XXIV. That well-ordered States always provide rewards and punishments for their Citizens; and never set off deserts against misdeeds
XXV. That he who would reform the institutions of a free State, must retain at least the semblance of old ways
XXVI. That a new Prince in a city or province of which he has taken possession, ought to make everything new
XXVII. That Men seldom know how to be wholly good or wholly bad
XXVIII. Whence it came that the Romans were less ungrateful to their citizens than were the Athenians
XXIX. Whether a People or a Prince is the more ungrateful
XXX. How Princes and Commonwealths may avoid the vice of ingratitude; and how a Captain or Citizen may escape being undone by it
XXXI. That the Roman Captains were never punished with extreme severity for misconduct; and where loss resulted to the Republic merely through their ignorance or want of judgment, were not punished at all
XXXII. That a