Discipline and Other Sermons | Page 4

wise laws. Some of you are the sons of soldiers. I might call
on you to thank God for your fathers, and for all who have fought for duty and for their
country's right. Some of you are the sons of clergymen. I might call on you to thank God
for your fathers, and for all who have preached the true God and Jesus Christ His
only-begotten Son, whether at home or abroad. All of you have mothers, whether on
earth or in heaven; I might call on you to thank God for them, and for every good and
true woman who, since the making of the world, has raised the coarseness and tamed the
fierceness of men into gentleness and reverence, purity, and chivalry. I might do this: but
to-day I will ask you to remember specially--The Wise.
For you are here as scholars; you are here to learn wisdom; you are here in what should
be, and I believe surely is, one of the fore- courts of that mystic Temple into which
Wisdom calls us all. And therefore it is fit that you should this day remember the wise;
for they have laboured, and you are entering into their labours. Every lesson which you
learn in school, all knowledge which raises you above the savage or the profligate (who is
but a savage dressed in civilized garments), has been made possible to you by the wise.
Every doctrine of theology, every maxim of morals, every rule of grammar, every process
of mathematics, every law of physical science, every fact of history or of geography,
which you are taught here, is a voice from beyond the tomb. Either the knowledge itself,
or other knowledge which led to it, is an heirloom to you from men whose bodies are
now mouldering in the dust, but whose spirits live for ever before God, and whose works
follow them, going on, generation after generation, upon the path which they trod while
they were upon earth, the path of usefulness, as lights to the steps of youth and ignorance.
They are the salt of the earth, which keeps the world of man from decaying back into
barbarism. They are the children of light whom God has set for lights that cannot be hid.
They are the aristocracy of God, into which not many noble, not many rich, not many
mighty are called. Most of them were poor; many all but unknown in their own time;

many died, and saw no fruit of their labours; some were persecuted, some were slain,
even as Christ the Lord was slain, as heretics, innovators, and corruptors of youth. Of
some, the very names are forgotten. But though their names be dead, their works live, and
grow, and spread, over ever fresh generations of youth, showing them fresh steps toward
that Temple of Wisdom, which is the knowledge of things as they are; the knowledge of
those eternal laws by which God governs the heavens and the earth, things temporal and
eternal, physical and spiritual, seen and unseen, from the rise and fall of mighty nations,
to the growth and death of the moss on yonder moors.
They made their mistakes; they had their sins; for they were men of like passions with
ourselves. But this they did--They cried after Wisdom, and lifted up their voice for
understanding; they sought for her as silver, and searched for her as hid treasure: and not
in vain.
For them, as to every earnest seeker after wisdom, that Heavenly Lady showed herself
and her exceeding beauty; and gave gifts to each according to his earnestness, his purity
and his power of sight.
To some she taught moral wisdom--righteousness, and justice, and equity, yea, every
good path.
To others she showed that political science, which--as Solomon tells you--is but another
side of her beauty, and cannot be parted, however men may try, from moral wisdom--that
Wisdom in whose right hand is length of days, and in her left hand riches and honour;
whose ways are ways of pleasantness, and all her paths are peace.
To others again she showed that physical science which--so Solomon tells us
again--cannot be parted safely from the two others. For by the same wisdom, he says,
which gives alike righteousness and equity, riches and long life--by that same wisdom,
and no other, did the Lord found the heavens and establish the earth; by that same
knowledge of his are the depths broken up, and the clouds drop down the dew.
And to some she showed herself, as she did to good Boethius in his dungeon, in the
deepest vale of misery, and the hour of death; when all seemed to have deserted them,
save Wisdom, and the God from whom she comes; and bade them be of good