Discipline and Other Sermons

Discipline and Other Sermons

The Project Gutenberg EBook of Discipline and Other Sermons, by Charles Kingsley
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Title: Discipline and Other Sermons
Author: Charles Kingsley
Release Date: December, 2004 [EBook #7042] [This file was first posted on February 27,
2003]
Edition: 10
Language: English
Character set encoding: ASCII
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SERMONS ***

Transcribed by David Price, email [email protected], from the 1881 Macmillan
and Co. edition.

DISCIPLINE AND OTHER SERMONS

SERMON I.--DISCIPLINE

(Preached at the Volunteer Camp, Wimbledon, July 14, 1867.)
NUMBERS xxiv. 9.
He couched, he lay down as a lion; and as a great lion. Who dare rouse him up?
These were the words of the Eastern sage, as he looked down from the mountain height
upon the camp of Israel, abiding among the groves of the lowland, according to their
tribes, in order, discipline, and unity. Before a people so organized, he saw well, none of
the nations round could stand. Israel would burst through them, with the strength of the
wild bull crashing through the forest. He would couch as a lion, and as a great lion. Who
dare rouse him up?
But such a people, the wise Balaam saw, would not be mere conquerors, like those
savage hordes, or plundering armies, which have so often swept over the earth before and
since, leaving no trace behind save blood and ashes. Israel would be not only a conqueror,
but a colonist and a civilizer. And as the sage looked down on that well- ordered camp,
he seems to have forgotten for a moment that every man therein was a stern and practised
warrior. 'How goodly,' he cries, 'are thy tents, oh Jacob, and thy camp, oh Israel.' He
likens them, not to the locust swarm, the sea flood, nor the forest fire, but to the most
peaceful, and most fruitful sights in nature or in art. They are spread forth like the
water-courses, which carry verdure and fertility as they flow. They are planted like the
hanging gardens beside his own river Euphrates, with their aromatic shrubs and wide-
spreading cedars. Their God-given mission may be stern, but it will be beneficent. They
will be terrible in war; but they will be wealthy, prosperous, civilized and civilizing, in
peace.
Many of you must have seen--all may see--that noble picture of Israel in Egypt which
now hangs in the Royal Academy; in which the Hebrews, harnessed like beasts of burden,
writhing under the whips of their taskmasters, are dragging to its place some huge
Egyptian statue.
Compare the degradation portrayed in that picture with this prophecy of Balaam's, and
then consider--What, in less than two generations, had so transformed those wretched
slaves?
Compare, too, with Balaam's prophecy the hints of their moral degradation which
Scripture gives;--the helplessness, the hopelessness, the cowardice, the sensuality, which
cried, 'Let us alone, that we may serve the Egyptians. Because there were no graves in
Egypt, hast thou brought us forth to die in the wilderness?' 'Whose highest wish on earth
was to sit by the fleshpots of Egypt, where they did eat bread to the full.' What had
transformed that race into a lion, whom none dare rouse up?
Plainly, those forty years of freedom. But of freedom under a stern military education: of
freedom chastened by discipline, and organized by law.
I say, of freedom. No nation of those days, we have reason to believe, enjoyed a freedom
comparable to that of the old Jews. They were, to use our modern phrase, the only
constitutional people of the East. The burdensomeness of Moses' law, ere it was overlaid,
in later days, by Rabbinical scrupulosity, has been much exaggerated. In its simpler form,
in those early times, it left every man free to do, as we are expressly told, that which was
right in his own eyes, in many most important matters. Little seems to have been
demanded of