Dios Rome, Volume 1 | Page 3

ideal plan to follow in a translation would be to let a given English word represent a given Greek word, so that "beautiful" should occur as many times in the English version as [Greek: kalos] in the original, and "strength" as many times as [Greek: rh?m��]. Such a scheme, however, is not feasible in a passage of any length, and its impossibility simply goes to show what a makeshift translation is and always has been, after all. Therefore single Greek words will be found reproduced by various English terms, but with that color which seems best adapted to the context.
Again, in spelling I have chosen a method not unknown to recent historians, which consists in anglicising familiar proper names that are household words, like Antony, Catiline, etc., but keeping the classical Latin form for persons less well known, as Antonius the grandfather of Mark Antony. To the names of gods I have given a Latin dress unless a particular god happened to be named by a Greek on Greek soil. Similarly in geographical or topographical designations the translator of Dio must needs confront a more difficult situation than did Dio himself. Greek reduces all names to its own basis. In English one must often select from the Latin form, Greek form, Native form, or Anglicised form. Since Dio lived in Italy and was to all intents and purposes a Roman I decided to make the Latin form the standard, and admit rarely the Anglicised form, less often the Greek, and least often the Native. As to the minuti? of spelling I need scarcely say that I have been tremendously aided by Boissevain's exhaustive studies, briefly summarized in his notes. This painstaking care, for which he feels almost obliged to apologize, will lend a permanent lustre to his invaluable work.
That many errors must have crept into an undertaking of this magnitude I have only too vivid forebodings, and this in spite of no inconsiderable efforts of mine to avoid them: herein I can but beg the clemency of my readers and judges and hope that such faults may be found to be mostly of a minor character. And perhaps I can do no better than to make common cause at once with Mr. Francis Manning whose book I recently mentioned; for, in his Epistle Dedicatory "To The | Right Honourable | CHARLES | Earl of Orrery", he voices as well as possible the feelings with which I write on the dedication page the name of Professor Gildersleeve:
"Your Lordship will forgive me for detaining you thus long with relation to the Work I have made bold to present you with in our own Tongue. How well it is perform'd, I must leave entirely to my Readers. I assume nothing to myself but an endeavour to make my Author speak intelligible English. I shall only add what my Subject leads me to, and what for my Reader's sake I ought to mention: That as there are but few Authors that can present any Book to your Lordship in most other Languages, and on most of the Learned Subjects, but might wish they had been assisted by your Lordship's Skill and Knowledge therein, as well as Patronage and Protection; so the Translator of this Greek Historian in particular must lament, that notwithstanding all his Industry and Pains, he is faln infinitely short of that great Judgment, Nicety and Criticism in the Greek Language, which your Lordship has in your Writings made appear to the World."
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Dio has long served as a source to writers treating topics of greater or less length in Roman history. He is now presented entire to the casual reader: his veracious narrative must ever continue to interest the historical student, who may correct him by others or others by him, the ecclesiastic, to whom is here offered so graphic a picture of the conditions surrounding early Christianity, and the literary man, who finds the limpid stream of Hellenic diction far from its source grow turbid and turgid in turning the mill wheels for this dealer in [Greek: onkos]. Dio's faults are patent, but his excellencies, fortunately, are patent, too; and the world may rejoice that in an age of lust and bloodshed this serious-minded magistrate bethought him to record with religious exactness what he believed to be the truth respecting the Kingdom, the Republic, and the Empire of Rome even to his own day.
I desire in conclusion to express especial gratitude and appreciation for assistance and suggestions to Professor C.W.E. Miller of Johns Hopkins University, Professors J.H. Wright and A.A. Howard of Harvard University, and to Mr. A.T. Robinson of the Massachusetts Institute of Technology. Likewise I must acknowledge my obligations, in the elucidation of particularly vexed and corrupt passages, to the illuminative comments of Sturz, or