Diary, Nov/Dec 1663 | Page 9

and there we dined; little discourse but what was common, only that the Duke of Yorke is a very, desperate huntsman, but I was ashamed of Pickering, who could not forbear having up my Lord Sandwich now and then in the most paltry matters abominable. Thence I took leave of them, and so having taken up something at my wife's tailor's, I home by coach and there to my office, whither Shales came and I had much discourse with him about the business of the victualling, and thence in the evening to the Coffee-house, and there sat till by and by, by appointment Will brought me word that his uncle Blackburne was ready to speak with me. So I went down to him, and he and I to a taverne hard by, and there I begun to speak to Will friendlily, advising him how to carry himself now he is going from under my roof, without any reflections upon the occasion from whence his removal arose. This his uncle seconded, and after laying down to him his duty to me, and what I expect of him, in a discourse of about a quarter of an houre or more, we agreed upon his going this week, towards the latter (end) of the week, and so dismissed him, and Mr. Blackburne and I fell to talk of many things, wherein I did speak so freely to him in many things agreeing with his sense that he was very open to me: first, in that of religion, he makes it great matter of prudence for the King and Council to suffer liberty of conscience; and imputes the losse of Hungary to the Turke from the Emperor's denying them this liberty of their religion. He says that many pious ministers of the word of God, some thousands of them, do now beg their bread: and told me how highly the present clergy carry themselves every where, so as that they are hated and laughed at by everybody; among other things, for their excommunications, which they send upon the least occasions almost that can be. And I am convinced in my judgement, not only from his discourse, but my thoughts in general, that the present clergy will never heartily go down with the generality of the commons of England; they have been so used to liberty and freedom, and they are so acquainted with the pride and debauchery of the present clergy. He did give me many stories of the affronts which the clergy receive in all places of England from the gentry and ordinary persons of the parish. He do tell me what the City thinks of General Monk, as of a most perfidious man that hath betrayed every body, and the King also; who, as he thinks, and his party, and so I have heard other good friends of the King say, it might have been better for the King to have had his hands a little bound for the present, than be forced to bring such a crew of poor people about him, and be liable to satisfy the demands of every one of them. He told me that to his knowledge (being present at every meeting at the Treaty at the Isle of Wight), that the old King did confess himself overruled and convinced in his judgement against the Bishopps, and would have suffered and did agree to exclude the service out of the churches, nay his own chappell; and that he did always say, that this he did not by force, for that he would never abate one inch by any vyolence; but what he did was out of his reason and judgement. He tells me that the King by name, with all his dignities, is prayed for by them that they call Fanatiques, as heartily and powerfully as in any of the other churches that are thought better: and that, let the King think what he will, it is them that must helpe him in the day of warr. For as they are the most, so generally they are the most substantial sort of people, and the soberest; and did desire me to observe it to my Lord Sandwich, among other things, that of all the old army now you cannot see a man begging about the street; but what? You shall have this captain turned a shoemaker; the lieutenant, a baker; this a brewer; that a haberdasher; this common soldier, a porter; and every man in his apron and frock, &c., as if they never had done anything else: whereas the others go with their belts and swords, swearing and cursing, and stealing; running into people's houses, by force oftentimes, to carry away something; and this is the difference between the temper of one and the other; and