another indication of a reaction on our part. I refer especially to "hard" stories, full of vengeful wrath, full of warnings for the race that dodges the facts of life. H. G. Wells is the great exemplar, with his sociological studies wrapped in description and tied with a plot. In a sense, such stories are certainly to be regarded as a protest against truth-dodging, against cheap optimism, against "slacking," whether in literature or in life. But it would be equally just to call them another result of suppressed idealism, and to regard their popularity in America as proof of the argument which I have advanced in this essay. Excessively didactic literature is often a little unhealthy. In fresh periods, when life runs strong and both ideals and passions find ready issue into life, literature has no burdensome moral to carry. It digests its moral. Homer digested his morals. They transfuse his epics. So did Shakespeare.
Not so with the writers of the social-conscience school. They are in a rage over wicked, wasteful man. Their novels are bursted notebooks--sometimes neat and orderly notebooks, like Mr. Galsworthy's or our own Ernest Poole's, sometimes haphazard ones, like those of Mr. Wells, but always explosive with reform. These gentlemen know very well what they are about, especially Mr. Wells, the lesser artist, perhaps, as compared with Galsworthy, but the shrewder and possibly the greater man. The very sentimentalists, who go to novels to exercise the idealism which they cannot use in life, will read these unsentimental stories, although their lazy impulses would never spur them on toward any truth not sweetened by a tale.
And yet, one feels that the social attack might have been more convincing if free from its compulsory service to fiction; that these novels and plays might have been better literature if the authors did not study life in order that they might be better able to preach. Wells and Galsworthy also have suffered from suppressed idealism, although it would be unfair to say that perversion was the result. So have our muck-rakers, who, very characteristically, exhibit the disorder in a more complex and a much more serious form, since to a distortion of facts they have often enough added hypocrisy and commercialism. It is part of the price we pay for being sentimental.
If I am correct in my analysis, we are suffering here in America, not from a plague of bad taste merely, nor only from a lack of real education among our myriads of readers, nor from decadence-- least of all, this last. It is a disease of our own particular virtue which has infected us--idealism, suppressed and perverted. A less commercial, more responsible America, perhaps a less prosperous and more spiritual America, will hold fast to its sentiment, but be weaned from its sentimentality.
FREE FICTION
What impresses me most in the contemporary short story as I find it in American magazines, is its curious sophistication. Its bloom is gone. I have read through dozens of periodicals without finding one with fresh feeling and the easy touch of the writer who writes because his story urges him. And when with relief I do encounter a narrative that is not conventional in structure and mechanical in its effects, the name of the author is almost invariably that of a newcomer, or of one of our few uncorrupted masters of the art. Still more remarkable, the good short stories that I meet with in my reading are the trivial ones,--the sketchy, the anecdotal, the merely adventurous or merely picturesque; as they mount toward literature they seem to increase in artificiality and constraint; when they propose to interpret life they become machines, and nothing more, for the discharge of sensation, sentiment, or romance. And this is true, so far as I can discover, of the stories which most critics and more editors believe to be successful, the stories which are most characteristic of magazine narrative and of the output of American fiction in our times.
I can take my text from any magazine, from the most literary to the least. In the stories selected by all of them I find the resemblances greater than the differences, and the latter seldom amount to more than a greater or a less excellence of workmanship and style. The "literary" magazines, it is true, more frequently surprise one by a story told with original and consummate art; but then the "popular" magazines balance this merit by their more frequent escape from mere prettiness. In both kinds, the majority of the stories come from the same mill, even though the minds that shape them may differ in refinement and in taste. Their range is narrow, and, what is more damning, their art seems constantly to verge upon artificiality.
These made-to-order stories (and this is certainly not too strong a term for
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