De Amicitia, Scipios Dream | Page 7

one older, and no one his superior in intellect, now Laelius shall hold the first place, both as a wise man (for so he was regarded), and as excelling in all that can do honor to friendship. I want you for the while to turn your mind away from me, and to imagine that it is Laelius who is speaking. Caius Fannius and Quintus Mucius come to their father-in-law after the death of Africanus. They commence the conversation, Laelius answers them. In reading all that he says about friendship, you will recognize the picture of your own friendship for me.
2 FANNIUS It is as you say, [Footnote: The reference is to what Laelius is supposed to have said already. The dialogue, as given here, is made to commence in the midst of a conversation.] Laelius, for there never was a better man, or one more justly renowned, than Africanus, But you ought to bear it in mind that the eyes of all are turned upon you at this time, for they both call you and think you wise. This distinction has been latterly given to Cato, and you know that in the days of our fathers Lucius Atilius [Footnote: The first Roman known to have borne the surname of Sapiens He was one of the earliest of the juriconsults who took pupils.] was in like manner surnamed The Wise, but both of them were so called for other reasons than those which have given you this name,--Atilius, for his reputation as an adept in municipal law, Cato, for the versatility of his endowments for there were reported to his honor many measures wisely planned and vigorously carried through in the Senate, and many cases skilfully defended in the courts, so that in his old age The Wise was generally applied to him as a surname. But you are regarded as wise on somewhat different grounds, not only for your disposition and your moral worth, but also for your knowledge and learning, and not in the estimation of the common people, but in that of men of advanced culture, you are deemed wise in a sense in which there is reason to suppose that in Greece--where those who look into these things most discriminatingly do not reckon the seven who bear the name as on the list of wise men--no one was so regarded except the man in Athens whom the oracle of Apollo designated as the wisest of men.[Footnote: Socrates.] In fine, you are thought to be wise in this sense, that you regard all that appertains to your happiness as within your own soul, and consider the calamities to which man is liable as of no consequence in comparison with virtue. I am therefore asked, and so, I believe, is Scaevola, who is now with us, how you bear the death of Africanus; and the question is put to us the more eagerly, because on the fifth day of the mouth next following, [Footnote: Latin, _proxumis nonis. The nones, the ninth day before the ides_, fell on the fifth of the month, except in March. May, July, and October, when the ides were two days later. We have elsewhere intimation that the Augurs held a meeting for business on the nones of each month.] when we met, as usual, in the garden of Decimus Brutus the Augur, to discuss our official business, you were absent, though it was your habit always on that day to give your most careful attendance to the duties of your office.
SCAEVOLA. As Fannius says, Caius Laelius, many have asked me this question. But I answered in accordance with what I have seen, that you were bearing with due moderation your sorrow for the death of this your most intimate friend, though you, with your kindly nature, could not fail to be moved by it; but that your absence from the monthly meeting of the Augurs was due to illness, not to grief.
LAELIUS. You were in the right, Scaevola, and spoke the truth; for it was not fitting, had I been in good health, for me to be detained by my own sad feeling from this duty, which I have never failed to discharge; nor do I think that a man of firm mind can be so affected by any calamity as to neglect his duty. It is, indeed, friendly in you, Fannius, to tell me that better things are said of me than I feel worthy of or desire to have said; but it seems to me that you underrate Cato. For either there never was a wise man (and so I am inclined to think), or if there has been such a man, Cato deserves the name. To omit other things, how nobly did he bear his son's death! I remembered Paulus, [Footnote: