black Folks as fellow Christians, he led the revolt which resulted in St. Luke's Parish, and was for years its senior warden. He lies dead in the Grove Street Cemetery, beside Jehudi Ashmun.
Beneath his sternness was a very human man. Slyly he wrote?poetry,--stilted, pleading things from a soul astray. He loved women in his masterful way, marrying three beautiful wives in succession and clinging to each with a certain desperate, even if unsympathetic, affection. As a father he was, naturally, a failure,--hard, domineering, unyielding. His four children reacted characteristically: one was until past middle life a thin spinster, the mental image of her father; one died; one passed over into the white world and her children's children are now white, with no knowledge of their Negro blood; the fourth, my father, bent before grandfather, but did not break--better if he had. He yielded and flared back, asked forgiveness and forgot why, became the harshly-held favorite, who ran away and rioted and roamed and loved and married my brown mother.
So with some circumstance having finally gotten myself born, with a flood of Negro blood, a strain of French, a bit of Dutch, but, thank God! no "Anglo-Saxon," I come to the days of my childhood.
They were very happy. Early we moved back to Grandfather Burghardt's home,--I barely remember its stone fireplace, big kitchen, and delightful woodshed. Then this house passed to other branches of the clan and we moved to rented quarters in town,--to one delectable place "upstairs," with a wide yard full of shrubbery, and a brook; to another house abutting a railroad, with infinite interests and astonishing playmates; and finally back to the quiet street on which I was born,--down a long lane and in a homely, cozy cottage, with a living-room, a tiny sitting-room, a pantry, and two attic bedrooms. Here mother and I lived until she died, in 1884, for father early began his restless wanderings. I last remember urgent letters for us to come to New Milford, where he had started a barber shop. Later he became a preacher. But mother no longer trusted his dreams, and he soon faded out of our lives into silence.
From the age of five until I was sixteen I went to a school on the same grounds,--down a lane, into a widened yard, with a big choke-cherry tree and two buildings, wood and brick. Here I got acquainted with my world, and soon had my criterions of judgment.
Wealth had no particular lure. On the other hand, the shadow of wealth was about us. That river of my birth was golden because of the woolen and paper waste that soiled it. The gold was theirs, not ours; but the gleam and glint was for all. To me it was all in order and I took it philosophically. I cordially despised the poor Irish and South Germans, who slaved in the mills, and annexed the rich and well-to-do as my natural companions. Of such is the kingdom of snobs!
Most of our townfolk were, naturally, the well-to-do, shading downward, but seldom reaching poverty. As playmate of the children I saw the homes of nearly every one, except a few immigrant New Yorkers, of whom none of us approved. The homes I saw impressed me, but did not overwhelm me. Many were bigger than mine, with newer and shinier things, but they did not seem to differ in kind. I think I probably surprised my hosts more than they me, for I was easily at home and perfectly happy and they looked to me just like ordinary people, while my brown face and frizzled hair must have seemed strange to them.
Yet I was very much one of them. I was a center and sometimes the leader of the town gang of boys. We were noisy, but never very bad,--and, indeed, my mother's quiet influence came in here, as I realize now. She did not try to make me perfect. To her I was already perfect. She simply warned me of a few things, especially saloons. In my town the saloon was the open door to hell. The best families had their drunkards and the worst had little else.
Very gradually,--I cannot now distinguish the steps, though here and there I remember a jump or a jolt--but very gradually I found myself assuming quite placidly that I was different from other children. At first I think I connected the difference with a manifest ability to get my lessons rather better than most and to recite with a certain happy, almost taunting, glibness, which brought frowns here and there. Then, slowly, I realized that some folks, a few, even several, actually considered my brown skin a misfortune; once or twice I became painfully aware that some human beings even thought it a crime. I was not for
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