Dahcotah

Dahcotah

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Title: Dahcotah Life and Legends of the Sioux Around Fort Snelling
Author: Mary Eastman
Release Date: January 22, 2004 [EBook #10794]
Language: English
Character set encoding: ISO-8859-1
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DAHCOTAH ***

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DAHCOTAH;
OR,
LIFE AND LEGENDS OF THE SIOUX
AROUND FORT SNELLING.
BY MRS. MARY EASTMAN,
WITH
PREFACE BY MRS. C. M. KIRKLAND.

ILLUSTRATED FROM DRAWINGS BY CAPTAIN EASTMAN.

TO HENRY SIBLEY, ESQ.,
HOUSE OF REPRESENTATIVES.
It was my purpose to dedicate, exclusively, these pages to my beloved
parents. What correctness of sentiment appears in this book is mainly
ascribable to a principle they endeavored to instil into the minds of
their children, that purity of heart and intellectual attainment are never
more appropriately exercised than in promoting the good of our
fellow-creatures.
Yet the sincere sentiments of respect and regard that I entertain for you,
the remembrance of the many acts of friendship received from you
during my residence at Fort Snelling, and the assurance that you are
ever prompt to assist and protect the Indian, induce me to unite your
name with those most dear to me in this dedication.
An additional inducement is, that no one knows better than yourself the
opportunities that presented themselves to collect materials for these
legends, and with what interest these occasions were improved. With
whatever favor this little work may be received it is a most pleasing
reflection to me, that the object in publishing it being to excite attention
to the moral wants of the Dahcotahs, will be kindly appreciated by the
friends of humanity, and by none more readily than yourself.
Very truly yours,
MARY H. EASTMAN.
New London, March lst, 1849.

PREFACE.
My only title to the office of editor in the present case is some practice
in such matters, with a very warm interest in all, whether relating to
past or present, that concerns our western country. Mrs. Eastman,--wife
of Captain Eastman, and daughter of Dr. Henderson, both of the U. S.
army,--is thoroughly acquainted with the customs, superstitions, and
leading ideas of the Dahcotahs, whose vicinity to Fort Snelling, and
frequent intercourse with its inmates, have brought them much under
the notice of the officers and ladies of the garrison. She has no occasion
to present the Indian in a theatrical garb--a mere thing of paint and
feathers, less like the original than his own rude delineation on
birch-bark or deer-skin. The reader will find in the following pages

living men and women, whose feelings are in many respects like his
own, and whose motives of action are very similar to those of the rest
of the world, though far less artfully covered up and disguised under
pleasant names. "Envy, hatred and malice, and all uncharitableness,"
stand out, unblushing, in Indian life. The first is not called emulation,
nor the second just indignation or merited contempt, nor the third zeal
for truth, nor the fourth keen discernment of character. Anger and
revenge are carried out honestly to their natural fruit--injury to others.
Among the Indians this takes the form of murder, while with us it is
obliged to content itself with slander, or cunning depreciation. In short,
the study of Indian character is the study of the unregenerate human
heart; and the writer of these sketches of the Dahcotahs presents it as
such, with express and solemn reference to the duty of those who have
"the words of eternal life" to apply them to the wretched condition of
the red man, who is, perhaps, with all his ignorance, quite as well
prepared to receive them as many of those who are already wise in their
own eyes. The very degradation and misery in which he lives, and of
which he is not unable to perceive some of the causes, prepare him to
welcome the instruction which promises better things. Evils which are
covered up under the smoothness of civilization, stand out in all their
horrible deformity in the abandon of savage life; the Indian cannot get
even one gleam of light, without instantly perceiving the darkness
around him. Here, then, is encouragement to paint him as he is, that the
hearts of the good may be moved at his destitute and unhappy state; to
set forth his wants and his claims, that ignorance may no longer be
pleaded as an