Crooked Trails | Page 4

I turned the Rangers loose. We drove them. The last stand they made they killed one of my Indians, wounded a Ranger, but left seven of their dead in a pile. It was now nearly nightfall, and I discovered that my horses were broken down after fighting all day. I found it hard to restrain my men, they had got so heated up; but I gradually withdrew to where the fight commenced. The Indian camp was plundered. In it we found painted buffalo-robes with beads a hand deep around the edges--the finest robes I have ever seen--and heaps of goods plundered from the Santa Fe traders. On the way back I noticed a dead chief, and was for a moment astonished to find pieces of flesh cut out of him; upon looking at a Tahuahuacan warrior I saw a pair of dead hands tied behind his saddle. That night they had a cannibal feast. You see, the Tahuahuacans say that the first one of their race was brought into the world by a wolf. 'How am I to live?' said the Tahuahuacan. 'The same as we do,' said the wolf; and when they were with me, that is just about how they lived. I reckon it's necessary to tell you about the old woman who was found in our lines. She was looking at the sun and making incantations, a-cussing us out generally and elevating her voice. She said the Comanches would get even for this day's work. I directed my Indians to let her alone, but I was informed afterwards that that is just what they didn't do."
At this point the Colonel's cigar went out, and directly he followed; but this is the manner in which he told of deeds which I know would fare better at the hands of one used to phrasing and capable also of more points of view than the Colonel was used to taking. The outlines of the thing are strong, however, because the Deacon and I understood that fights were what the old Colonel had dealt in during his active life, much as other men do in stocks and bonds or wheat and corn. He had been a successful operator, and only recalled pleasantly the bull quotations. This type of Ranger is all but gone. A few may yet be found in outlying ranches. One of the most celebrated resides near San Antonio--"Big-foot Wallace" by name. He says he doesn't mind being called "Big-foot," because he is six feet two in height, and is entitled to big feet. His face is done off in a nest of white hair and beard, and is patriarchal in character. In 1836 he came out from Virginia to "take toll" of the Mexicans for killing some relatives of his in the Fannin Massacre, and he considers that he has squared his accounts; but they had him on the debit side for a while. Being captured in the Meir expedition, he walked as a prisoner to the city of Mexico, and did public work for that country with a ball-and-chain attachment for two years. The prisoners overpowered the guards and escaped on one occasion, but were overtaken by Mexican cavalry while dying of thirst in a desert. Santa Anna ordered their "decimation," which meant that every tenth man was shot, their lot being determined by the drawing of a black bean from an earthen pot containing a certain proportion of white ones. "Big-foot" drew a white one. He was also a member of Captain Hayes's company, afterwards a captain of Rangers, and a noted Indian-fighter. Later he carried the mails from San Antonio to El Paso through a howling wilderness, but always brought it safely through--if safely can be called lying thirteen days by a water-hole in the desert, waiting for a broken leg to mend, and living meanwhile on one prairie-wolf, which he managed to shoot. Wallace was a professional hunter, who fought Indians and hated "greasers"; he belongs to the past, and has been "outspanned" under a civilization in which he has no place, and is to-day living in poverty.
The civil war left Texas under changed conditions. That and the Mexican wars had determined its boundaries, however, and it rapidly filled up with new elements of population. Broken soldiers, outlaws, poor immigrants living in bull-wagons, poured in. "Gone to Texas" had a sinister significance in the late sixties. When the railroad got to Abilene, Kansas, the cow-men of Texas found a market for their stock, and began trailing their herds up through the Indian country.
Bands of outlaws organized under the leadership of desperadoes like Wes Hardin and King Fisher. They rounded up cattle regardless of their owners' rights, and resisted interference with force. The poor man pointed to his brand in the stolen herd and protested.