Cowleys Essays | Page 8

Abraham Cowley
Catiline for my instance, though there be thousand of examples for the same thing, give me leave to transcribe the character which Cicero gives of this noble slave, because it is a general description of all ambitious men, and which Machiavel perhaps would say ought to be the rule of their life and actions. "This man," says he, as most of you may well remember, "had many artificial touches and strokes that looked like the beauty of great virtues; his intimate conversation was with the worst of men, and yet he seemed to be an admirer and lover of the best; he was furnished with all the nets of lust and luxury, and yet wanted not the arms of labour and industry: neither do I believe that there was ever any monster in nature, composed out of so many different and disagreeing parts. Who more acceptable, sometimes, to the most honourable persons? who more a favourite to the most infamous? who, sometimes, appeared a braver champion? who, at other times, a bolder enemy to his country? who more dissolute in his pleasures? who more patient in his toils? who more rapacious in robbing? who more profuse in giving? Above all things, this was remarkable and admirable in him. The arts he had to acquire the good opinion and kindness of all sorts of men, to retain it with great complaisance, to communicate all things to them, to watch and serve all the occasions of their fortune, both with his money and his interest, and his industry, and if need were, not by sticking at any wickedness whatsoever that might be useful to them, to bend and turn about his own nature and laveer with every wind, to live severely with the melancholy, merrily with the pleasant, gravely with the aged, wantonly with the young, desperately with the bold, and debauchedly with the luxurious. With this variety and multiplicity of his nature, as he had made a collection of friendships with all the most wicked and reckless of all nations, so, by the artificial simulation of some virtues, he made a shift to ensnare some honest and eminent persons into his familiarity; neither could so vast a design as the destruction of this empire have been undertaken by him, if the immanity of so many vices had not been covered and disguised by the appearances of some excellent qualities."
I see, methinks, the character of an Anti-Paul, who became all things to all men, that he might destroy all; who only wanted the assistance of fortune to have been as great as his friend Caesar was, a little after him. And the ways of Caesar to compass the same ends--I mean till the civil war, which was but another manner of setting his country on fire--were not unlike these, though he used afterward his unjust dominion with more moderation than I think the other would have done. Sallust, therefore, who was well acquainted with them both and with many such-like gentlemen of his time, says, "That it is the nature of ambition" (Ambitio multos mortales falsos fieri coegit, etc.) "to make men liars and cheaters; to hide the truth in their breasts, and show, like jugglers, another thing in their mouths; to cut all friendships and enmities to the measure of their own interest, and to make a good countenance without the help of good will." And can there be freedom with this perpetual constraint? What is it but a kind of rack that forces men to say what they have no mind to? I have wondered at the extravagant and barbarous stratagem of Zopirus, and more at the praises which I find of so deformed an action; who, though he was one of the seven grandees of Persia, and the son of Megabises, who had freed before his country from an ignoble servitude, slit his own nose and lips, cut off his own ears, scourged and wounded his whole body, that he might, under pretence of having been mangled so inhumanly by Darius, be received into Babylon (then besieged by the Persians) and get into the command of it by the recommendation of so cruel a sufferance, and their hopes of his endeavouring to revenge it. It is a great pity the Babylonians suspected not his falsehood, that they might have cut off his hands too, and whipped him back again. But the design succeeded; he betrayed the city, and was made governor of it. What brutish master ever punished his offending slave with so little mercy as ambition did this Zopirus? and yet how many are there in all nations who imitate him in some degree for a less reward; who, though they endure not so much corporal pain for a small preferment, or some honour, as they call it,
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