prepared to assassinate the consuls, Lucius Cotta and Lucius Torquatus, in the Capitol, on the first of January,[115] when they, having seized on the fasces, were to send Piso with an army to take possession of the two Spains.[116] But their design being discovered, they postponed the assassination to the fifth of February; when they meditated the destruction, not of the consuls only, but of most of the senate. And had not Catiline, who was in front of the senate-house, been too hasty to give the singal to his associates, there would that day have been perpetrated the most atrocious outrage since the city of Rome was founded. But as the armed conspirators had not yet assembled in sufficient numbers, the want of force frustrated the design.
XIX. Some time afterward, Piso was sent as quaestor, with Praetorian authority, into Hither Spain; Crassus promoting the appointment, because he knew him to be a bitter enemy to Cneius Pompey. Nor were the senate, indeed, unwilling[117] to grant him the province; for they wished so infamous a character to be removed from the seat of government; and many worthy men, at the same time, thought that there was some security in him against the power of Pompey, which was then becoming formidable. But this Piso, on his march toward his province, was murdered by some Spanish cavalry whom he had in his army. These barbarians, as some say, had been unable to endure his unjust, haughty, and cruel orders; but others assert that this body of cavalry, being old and trusty adherents of Pompey, attacked Piso at his instigation; since the Spaniards, they observed, had never before committed such an outrage, but had patiently submitted to many severe commands. This question we shall leave undecided. Of the first conspiracy enough has been said.
XX. When Catiline saw those, whom I have just above mentioned,[118] assembled, though he had often discussed many points with them singly, yet thinking it would be to his purpose to address and exhort them in a body, retired with them into a private apartment of his house, where, when all witnesses were withdrawn, he harangued them to the following effect:
"If your courage and fidelity had not been sufficiently proved by me, this favorable opportunity[119] would have occurred to no purpose; mighty hopes, absolute power, would in vain be within our grasp; nor should I, depending on irresolution or ficklemindedness, pursue contingencies instead of certainties. But as I have, on many remarkable occasions, experienced your bravery and attachment to me, I have ventured to engage in a most important and glorious enterprise. I am aware, too, that whatever advantages or evils affect you, the same affect me; and to have the same desires and the same aversions, is assuredly a firm bond of friendship.
"What I have been meditating you have already heard separately. But my ardor for action is daily more and more excited, when I consider what our future condition of life must be, unless we ourselves assert our claims to liberty.[120] For since the government has fallen under the power and jurisdiction of a few, kings and princes[121] have constantly been their tributaries; nations and states have paid them taxes; but all the rest of us, however brave and worthy, whether noble or plebeian, have been regarded as a mere mob, without interest or authority, and subject to those, to whom, if the state were in a sound condition, we should be a terror. Hence, all influence, power, honor, and wealth, are in their hands, or where they dispose of them: to us they have left only insults,[122] dangers, persecutions, and poverty. To such indignities, O bravest of men, how long will you submit? Is it not better to die in a glorious attempt, than, after having been the sport of other men's insolence, to resign a wretched and degraded existence with ignominy?
"But success (I call gods and men to witness!) is in our own hands. Our years are fresh, our spirit is unbroken; among our oppressors, on the contrary, through age and wealth a general debility has been produced. We have therefore only to make a beginning; the course of events[123] will accomplish the rest.
"Who in the world, indeed, that has the feelings of a man, can endure that they should have a superfluity of riches, to squander in building over seas[124] and leveling mountains, and that means should be wanting to us even for the necessaries of life; that they should join together two houses or more, and that we should not have a hearth to call our own? They, though they purchase pictures, statues, and embossed plate; [125] though they pull down now buildings and erect others, and lavish and abuse their wealth in every possible method; yet can not, with the utmost efforts of caprice,
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