Confucian Analects | Page 7

in archery? But he bows complaisantly to his competitors; thus he ascends the hall, descends, and exacts the forfeit of drinking. In his contention, he is still the Chun-tsze.' CHAP. VIII. 1. Tsze-hsia asked, saying, 'What is the meaning of the passage-- "The pretty dimples of her artful smile! The well-defined black and white of her eye! The plain ground for the colours?"' 2. The Master said, 'The business of laying on the colours follows (the preparation of) the plain ground.' 3. 'Ceremonies then are a subsequent thing?' The Master said, 'It is Shang who can bring out my meaning. Now I can begin to talk about the odes with him.'
?i2?¤E31?j¤l¤ê?B?L?§§^ˉà¨￥¤§?B§?¤￡¨??x¤]?B???§§^ˉà¨￥¤§?B§o¤￡¨??x¤]?B ¤??m¤￡¨??G¤]?B¨??B?h§^ˉà?x¤§¨o?C ?i2?¤Q31?j¤l¤ê?Ba??B|??J?é|ó?1aì?B§^¤￡±y?[¤§¨o?C ?i¤Q¤@31?j??°Ya?¤§???C¤l¤ê?B¤￡a?¤]?Ba?¨???aì?B¤§?ó¤?¤U¤]?B¨?|p￥ü?? CHAP. IX. The Master said, 'I could describe the ceremonies of the Hsia dynasty, but Chi cannot sufficiently attest my words. I could describe the ceremonies of the Yin dynasty, but Sung cannot sufficiently attest my words. (They cannot do so) because of the insufficiency of their records and wise men. If those were sufficient, I could adduce them in support of my words.' CHAP. X. The Master said, 'At the great sacrifice, after the pouring out of the libation, I have no wish to look on.' CHAP. XI. Some one asked the meaning of the great sacrifice. The Master said, 'I do not know. He who knew its meaning would find it as easy to govern the kingdom as to look on this;-- pointing to his palm.
′μ￥G?C?ü¨?′x?C ?i¤Q¤G31?j?i¤@?`?j2?|p|b?B2?ˉ?|pˉ?|b?C?i¤G?`?j¤l¤ê?B§^¤￡?P2??B|p¤￡ 2??C ?i¤@?`?j¤y?]??°Y¤ê?B?P¨?′A?ó???B1?′A?ó(zao4 ¤W￥T?A¤¤¤g?A¤Uà?)?B|ó ?פ]?C?i¤G?`?j¤l¤ê?B¤￡μM?Bàò?o?ó¤??BμL?ò??¤]?C CHAP. XII. 1. He sacrificed to the dead, as if they were present. He sacrificed to the spirits, as if the spirits were present. 2. The Master said, 'I consider my not being present at the sacrifice, as if I did not sacrifice.' CHAP. XIII. 1. Wang-sun Chia asked, saying, 'What is the meaning of the saying, "It is better to pay court to the furnace than to the south-west corner?"' 2. The Master said, 'Not so. He who offends against Heaven has none to whom he can pray.'
?i¤Q￥|31?j¤l¤ê?B?Poê?ó¤G￥N?B-§-§￥G¤??v?B§^±q?P?C ?i¤Q¤-31?j¤l¤J¤j?q?B¨C¨?°Y?C??¤ê?B±E?×áY¤H¤§¤la??§￥G?B¤J¤j?q?B¨C¨? °Y?C¤l?D¤§¤ê?B?O?§¤]?C ?i¤Q¤?31?j¤l¤ê?B?g¤￡￥D￥??B?°¤O¤￡|P?ì?B￥j¤§1D¤]?C CHAP. XIV. The Master said, 'Chau had the advantage of viewing the two past dynasties. How complete and elegant are its regulations! I follow Chau.' CHAP. XV. The Master, when he entered the grand temple, asked about everything. Some one said, 'Who will say that the son of the man of Tsau knows the rules of propriety! He has entered the grand temple and asks about everything.' The Master heard the remark, and said, 'This is a rule of propriety.' CHAP. XVI. The Master said, 'In archery it is not going through the leather which is the principal thing;-- because people's strength is not equal. This was the old way.'
?i¤Q¤C31?j?i¤@?`?j¤l°^±y￥h§i?ò¤§?-|??C?i¤G?`?j¤l¤ê?B??¤]?Bo?·R¨?|??B §ú·R¨??§?C ?i¤Q¤K31?j¤l¤ê?B¨?§goé?§?B¤H￥H?°??¤]?C ?i¤Q¤E31?j?i¤@?`?j?w¤?°Y§g¨?|ú?B|ú¨?§g?B|p¤§|ó?C¤?¤l1?¤ê?B§g¨?|ú￥H ?§?B|ú¨?§g￥H???C ?i¤G¤Q31?j¤l¤ê?B???F??|ó¤￡2]?B?s|ó¤￡???C CHAP. XVII. 1. Tsze-kung wished to do away with the offering of a sheep connected with the inauguration of the first day of each month. 2. The Master said, 'Ts'ze, you love the sheep; I love the ceremony.' CHAP. XVII. The Master said, 'The full observance of the rules of propriety in serving one's prince is accounted by people to be flattery.' CHAP. XIX. The Duke Ting asked how a prince should employ his ministers, and how ministers should serve their prince. Confucius replied, 'A prince should employ his minister according to according to the rules of propriety; ministers should serve their prince with faithfulness.' CHAP. XX. The Master said, 'The Kwan Tsu is expressive of enjoyment without being licentious, and of grief without being hurtfully excessive.'
?i¤ü¤@31?j?i¤@?`?j?s¤?°Yaà?ó?_§ú?C?_§ú1?¤ê?B?L|Z¤ó￥HaQ?B??¤H￥H?f?B ?P¤H￥H???B¤ê?B¨?￥á?????C?i¤G?`?j¤l?D¤§¤ê?B|¨¨?¤￡???B1E¨?¤￡???B?J?1 ¤￡?S?C ?i¤ü¤G31?j?i¤@?`?j¤l¤ê?BoT￥ò¤§?1¤p?v?C?i¤G?`?j??¤ê?BoT￥ò?ü￥G?C?i¤T ?`?j¤ê?BoT¤ó|3¤T?k?B CHAP. XXI. 1. The Duke Ai asked Tsai Wo about the altars of the spirits of the land. Tsai Wo replied, 'The Hsia sovereign planted the pine tree about them; the men of the Yin planted the cypress; and the men of the Chau planted the chestnut tree, meaning thereby to cause the people to be in awe.' 2. When the Master heard it, he said, 'Things that are done, it is needless to speak about; things that have had their course, it is needless to remonstrate about; things that are past, it is needless to blame.' CHAP. XXII. 1. The Master said, 'Small indeed was the capacity of Kwan Chung!' 2. Some one said, 'Was Kwan Chung parsimonious?' 'Kwan,' was the reply, 'had the San Kwei, and his officers performed no double duties; how can he be considered parsimonious?' 3. 'Then, did Kwan Chung know the rules of propriety?' The
?x¨?¤￡?á?B2j±o?ü?C?i￥|?`?jμM?hoT￥òa??§￥G?C?i¤-?`?j¤ê?B¨1§g?e??aù?B oT¤ó￥??e??aù?B¨1§g?°¨a§g¤§|n?B|3¤????BoT¤ó￥?|3¤????BoT¤ó|óa??§?B±E ¤￡a??§?C ?i¤ü¤T31?j¤l?y?|¤j?v??¤ê?B??¨?￥ia?¤]?B?l§@?Bμ?|p¤]?B±q¤§?Bˉ?|p¤]?B ?o|p¤]?B??|p¤]?B￥H|¨?C Master said, 'The princes of States have a screen intercepting the view at their gates. Kwan had likewise a screen at his gate. The princes of States on any friendly meeting between two of them, had a stand on which to place their inverted cups. Kwan had also such a stand. If Kwan knew the rules of propriety, who does