in use at all times, and it was through it that one came nearest to the hearts and homelife of the inmates. The kitchen was where the meals were cooked and eaten, the Bible read at morning and evening and pipes lighted by a live coal from the hearth. This live coal was sometimes lost and the tinderbox missing; then the man of the family would travel to the nearest house for a spark with which to kindle his lost fire. The methods of carrying and keeping it alive were numerous and ingenious; a warming pan or iron pot would answer, if the distance was not too great. One of my forefathers awoke on a winter morning to find the ashes in the fireplace cold, and the nearest neighbor eight miles away. It was an impossible undertaking to keep a coal alive on a walk of eight miles. Wrapping a piece of cotton cloth tightly about a small stick he ignited one end at his neighbor's hearth, and like an humble Prometheus carried the smouldering gift to his little world and its belated breakfast.
The kitchen was the favorite gathering place of humble New England families and it was there they were best seen and understood; there the spinning wheel hummed while the pot was boiling or the bannock baking; there stockings and boots were dried by the open fire and the latter daily greased. With what pride did I see my first pair standing there shining in their coat of pig's scrotum, this being thought invulnerable to wet, especially snow water. Hardly could I go to bed for longing to look at them and to try them on for I know not how many times. By the wide hearth of stone or brick, one could whittle with impunity. Dirt is not common dirt in front of an open fire. Charles Lamb's clean hearth or that of the too fastidious modern house robs it of half its comfort and attractiveness. A little matter out of place, somebody's definition of dirt, is one of the most hospitable and cordial things I ever meet in the houses of my friends. A room with evidences of being lived in by the family invites me to share the intimacy of that life for the time being; but a too carefully garnished room, which my host occupies only while a guest is present, relegates me to my proper place--a stranger within the gates. It was with difficulty the family could be driven into the sitting room in the evening. The men preferred to stretch out on the settle and smoke another pipe; the boys had a little more whittling to do and loved to hear their elders talk. Rarely was an outer garment put on by men during the week days of winter except on Sundays when riding cloaks were the common wear for women, surtouts for men. These were hand woven, or if purchased, were of camlet. It was said of a certain family that a drop of its blood was as good as a great coat, so hardy and healthy were its sons.
Among such farmers and manners and customs was I born, in a red house under the great elm. In its shade the old doctor waited and talked with the expectant father until called into the house by the women who presided at such functions in the neighborhood. My memory does not reach back to the "trailing clouds of glory", but doubtless it was these which obscured the April sun that afternoon, so that the new baby could be carried out under the elm tree and there rocked to his first sleep. My next excursion, so the family traditions aver, was to Uncle Peter's, the nearest neighbor, the oracle of the community for all signs, omens and country folk-lore, who, taking me in his arms, carried me to the attic of his house and touched my head to the ridgepole: "What did you do that for?" my mother asked. "Oh, that's the way to make him a great man sometime. I does it to all the boy babies. There's luck in it." In those days there were great hopes, and prophecies had not ceased. Many a sweet sleep did I have under the elm tree's shade later on; and many a tiresome hour turning the grindstone for the long bladed sythes. In the trunk of the tree were stuck many worn out blades, their points imbedded by the tree's growth from year to year. Thus they became tallies marking the past seasons of haying. Under the tree was the afternoon parlor of the family throughout the summer; there all the feminine industries went on, braiding straw, knitting and mending, or a letter was added to the sampler. Often some neighbor came bringing her
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