Confessions of A Justified Sinner | Page 7

in her life."
Lady Dalcastle got plenty of time to read, and pray, and meditate; but she was at a great loss for one to dispute with about religious tenets; for she found that, without this advantage, about which there was a perfect rage at that time, the reading and learning of Scripture texts, and sentences of intricate doctrine, availed her naught; so she was often driven to sit at her casement and look out for the approach of the heathenish Laird of Dalcastle.
That hero, after a considerable lapse of time, at length made his appearance. Matters were not hard to adjust; for his lady found that there was no refuge for her in her father's house; and so, after some sighs and tears, she accompanied her husband home. For all that had passed, things went on no better. She WOULD convert the laird in spite of his teeth: the laird would not be converted. She WOULD have the laird to say family prayers, both morning and evening: the laird would neither pray morning nor evening. He would not even sing psalms, and kneel beside her while she performed the exercise; neither would he converse at all times, and in all places, about the sacred mysteries of religion, although his lady took occasion to contradict flatly every assertion that he made, in order that she might spiritualize him by drawing him into argument.
The laird kept his temper a long while, but at length his patience wore out; he cut her short in all her futile attempts at spiritualization, and mocked at her wire-drawn degrees of faith, hope, and repentance. He also dared to doubt of the great standard doctrine of absolute predestination, which put the crown on the lady's Christian resentment. She declared her helpmate to be a limb of Antichrist, and one with whom no regenerated person could associate. She therefore bespoke a separate establishment, and, before the expiry of the first six months, the arrangements of the separation were amicably adjusted. The upper, or third, story of the old mansion-house was awarded to the lady for her residence. She had a separate door, a separate stair, a separate garden, and walks that in no instance intersected the laird's; so that one would have thought the separation complete. They had each their own parties, selected from their own sort of people; and, though the laird never once chafed himself about the lady's companies, it was not long before she began to intermeddle about some of his.
"Who is that fat bouncing dame that visits the laird so often, and always by herself?" said she to her maid Martha one day.
"Oh dear, mem, how can I ken? We're banished frae our acquaintances here, as weel as frae the sweet gospel ordinances."
"Find me out who that jolly dame is, Martha. You, who hold communion with the household of this ungodly man, can be at no loss to attain this information. I observe that she always casts her eye up toward our windows, both in coming and going; and I suspect that she seldom departs from the house emptyhanded."
That same evening Martha came with the information that this august visitor was a Miss Logan, an old an intimate acquaintance of the laird's, and a very worthy respectable lady, of good connections, whose parents had lost their patrimony in the civil wars.
"Ha! very well!" said the lady; "very well, Martha! But, nevertheless, go thou and watch this respectable lady's motions and behaviour the next time she comes to visit the laird--and the next after that. You will not, I see, lack opportunities."
Martha's information turned out of that nature that prayers were said in the uppermost story of Dalcastle house against the Canaanitish woman, every night and every morning; and great discontent prevailed there, even to anathemas and tears. Letter after letter was dispatched to Glasgow; and at length, to the lady's great consolation, the Rev. Mr. Wringhim arrived safely and devoutly in her elevated sanctuary. Marvellous was the conversation between these gifted people. Wringhim had held in his doctrines that there were eight different kinds of FAITH, all perfectly distinct in their operations and effects. But the lady, in her secluded state, had discovered another five, making twelve [sic] in all: the adjusting of the existence or fallacy of these five faiths served for a most enlightened discussion of nearly seventeen hours; in the course of which the two got warm in their arguments, always in proportion as they receded from nature, utility, and common sense. Wringhim at length got into unwonted fervour about some disputed point between one of these faiths and TRUST: when the lady, fearing that zeal was getting beyond its wonted barrier, broke in on his vehement asseverations with the following abrupt discomfiture: "But, Sir, as long as I remember, what