Confession and Absolution

Confession and Absolution

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Title: Confession and Absolution
Author: Thomas John Capel
Release Date: April 27, 2006 [EBook #18270]
Language: English
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CONFESSION AND ABSOLUTION.
BY

RIGHT REV. MONSIGNOR CAPEL, D. D.
Domestic Prelate of His Holiness, Leo XIII, happily reigning, Member
of the Congregation of the Segnatura, Priest of the Archdiocese of
Westminster.
* * * * *
"He hath placed in us the Ministry of Reconciliation."--2 Cor. v, 18.
* * * * *
PHILADELPHIA: CUNNINGHAM & SON, 817 ARCH STREET.
NEW YORK: D. & J. SADLIER & CO., 31 BARCLAY STREET.
1884.
Copyright,
PETER F. CUNNINGHAM & SON,
1884.

CONFESSION AND ABSOLUTION.
In the series of twenty-four conferences delivered in the Cathedral at
Philadelphia, during this Lent, was one on "God's Conditions for
Pardoning Sin." At the request of many, it is now published, but under
the title of "Confession and Absolution." There have been made such
modifications and additions as are necessitated by publication, and such
others as will cover aspects of the question treated by me elsewhere in
the United States.
The extracts from the Fathers which appear in the following pages are
taken from the accurate and judicious collection known as "Faith of
Catholics," a work in three volumes, well worthy the attention and

study of those who, not having a library of the Fathers, or not
conversant with the classical languages, are nevertheless anxious to
know the evidence of the early Christian writers concerning the
doctrines and practices of the Catholic Church.
T. J. CAPEL.
PHILADELPHIA: Feast of Our Lady's Sorrows, 1884.
* * * * *
To this SECOND EDITION there have been added certain statements
and passages, to meet sundry questions addressed to the Author on the
subject of Confession and Absolution.
Feast of the Patronage of St. Joseph, 1884.

CONFESSION AND ABSOLUTION.
TEXT: "God hath reconciled us to Himself by Christ, and hath given to
us the ministry of reconciliation. For God indeed was in Christ,
reconciling the world to Himself, and He hath placed in us the word of
reconciliation; we are therefore ambassadors for Christ."--2 COR. v,
18.
No more important question can be submitted for consideration to those
who believe in the existence of God, in man's responsibility to his
Creator, and in divine revelation, than what are God's conditions for
pardoning sin committed after baptism. For however much men may
doubt, deny, or dispute about religion, they can never impugn the fact
that they are individually sinners. "If we say we have no sin, we
deceive ourselves, and the truth is not in us;"[1] "in many things we all
offend;"[2] even "the just man shall offend seven times."[3]
Good sense, as well as faith, tells us that having willingly committed or
consented to any thought, word, or deed prohibited by God, or having
knowingly and wilfully omitted any duty imposed by the divine law,

then have we revolted against our God. And should this be done with
full knowledge and deliberation in a matter deemed grave by the
Lawgiver, or grave in its own nature, or rendered so by circumstances,
then has there been a grievous transgression of our duty to God.
The moment we so act, are we and our crime abominable in the sight of
the All Holy. "Thou hatest all the workers of iniquity;"[4] and to the
Lord "the wicked and his wickedness are hateful alike."[5] Our sin
instantly merits eternal punishment: "If the just man turns himself away
from his justice, and do iniquity according to all the abominations
which the wicked man useth to work, shall he live? All his justices
which he had done shall not be remembered."[6] "But the fearful, and
unbelieving, and the abominable, and murderers, and whoremongers,
and sorcerers, and idolaters, and all liars, they shall have their portion
in the pool burning with fire and brimstone, which is the second
death."[7] Finally, by our grievous sin do we destroy habitual or
justifying grace, the supernatural life of the soul, rendering it incapable
of doing aught that will have everlasting reward. "When concupiscence
hath conceived, it bringeth forth sin; but sin, when it is completed,
begetteth death."[8] Well, therefore, are we told: "Flee from sins as
from the face of