Concerning Christian Liberty | Page 3

Martin Luther
you do not remove,
alter or modify the etext or this "small print!" statement. You may however, if you wish,
distribute this etext in machine readable binary, compressed, mark-up, or proprietary
form, including any form resulting from conversion by word pro- cessing or hypertext
software, but only so long as *EITHER*:
[*] The etext, when displayed, is clearly readable, and does *not* contain characters
other than those intended by the author of the work, although tilde (~), asterisk (*) and
underline (_) characters may be used to convey punctuation intended by the author, and
additional characters may be used to indicate hypertext links; OR
[*] The etext may be readily converted by the reader at no expense into plain ASCII,
EBCDIC or equivalent form by the program that displays the etext (as is the case, for
instance, with most word processors); OR
[*] You provide, or agree to also provide on request at no additional cost, fee or expense,
a copy of the etext in its original plain ASCII form (or in EBCDIC or other equivalent
proprietary form).
[2] Honor the etext refund and replacement provisions of this "Small Print!" statement.
[3] Pay a trademark license fee to the Project of 20% of the net profits you derive
calculated using the method you already use to calculate your applicable taxes. If you
don't derive profits, no royalty is due. Royalties are payable to "Project Gutenberg
Association/Carnegie-Mellon University" within the 60 days following each date you
prepare (or were legally required to prepare) your annual (or equivalent periodic) tax
return.
WHAT IF YOU *WANT* TO SEND MONEY EVEN IF YOU DON'T HAVE TO?
The Project gratefully accepts contributions in money, time, scanning machines, OCR
software, public domain etexts, royalty free copyright licenses, and every other sort of
contribution you can think of. Money should be paid to "Project Gutenberg Association /
Carnegie-Mellon University".
*END*THE SMALL PRINT! FOR PUBLIC DOMAIN ETEXTS*Ver.04.29.93*END*

Concerning Christian Liberty
by Martin Luther

CONCERNING CHRISTIAN LIBERTY
LETTER OF MARTIN LUTHER TO POPE LEO X
Among those monstrous evils of this age with which I have now for three years been
waging war, I am sometimes compelled to look to you and to call you to mind, most
blessed father Leo. In truth, since you alone are everywhere considered as being the cause
of my engaging in war, I cannot at any time fail to remember you; and although I have
been compelled by the causeless raging of your impious flatterers against me to appeal
from your seat to a future council--fearless of the futile decrees of your predecessors Pius
and Julius, who in their foolish tyranny prohibited such an action--yet I have never been
so alienated in feeling from your Blessedness as not to have sought with all my might, in
diligent prayer and crying to God, all the best gifts for you and for your see. But those
who have hitherto endeavoured to terrify me with the majesty of your name and authority,
I have begun quite to despise and triumph over. One thing I see remaining which I cannot
despise, and this has been the reason of my writing anew to your Blessedness: namely,
that I find that blame is cast on me, and that it is imputed to me as a great offence, that in
my rashness I am judged to have spared not even your person.
Now, to confess the truth openly, I am conscious that, whenever I have had to mention
your person, I have said nothing of you but what was honourable and good. If I had done
otherwise, I could by no means have approved my own conduct, but should have
supported with all my power the judgment of those men concerning me, nor would
anything have pleased me better, than to recant such rashness and impiety. I have called
you Daniel in Babylon; and every reader thoroughly knows with what distinguished zeal
I defended your conspicuous innocence against Silvester, who tried to stain it. Indeed, the
published opinion of so many great men and the repute of your blameless life are too
widely famed and too much reverenced throughout the world to be assailable by any man,
of however great name, or by any arts. I am not so foolish as to attack one whom
everybody praises; nay, it has been and always will be my desire not to attack even those
whom public repute disgraces. I am not delighted at the faults of any man, since I am
very conscious myself of the great beam in my own eye, nor can I be the first to cast a
stone at the adulteress.
I have indeed inveighed sharply against impious doctrines, and I have not been slack to
censure my adversaries on account, not of their bad morals, but of
Continue reading on your phone by scaning this QR Code

 / 26
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.