Cliges: A Romance | Page 5

I wish to have in great store of your gold and of your silver and comrades from your retinue such as I shall will to choose; for I wish to go forth from your empire, and I shall go to offer my service to the king who reigns over Britain, that he may dub me knight. Never, indeed, on any day as long as I live shall I wear visor on my face or helm on my head, I warrant you, till King Arthur gird on my sword if he deign to do it; for I will receive arms of no other." The emperor without more ado replies: "Fair son, in God's name, say not so. This land and mighty are diverse and contrary. And that man is a slave. Constantinople is wholly yours. You must not hold me a niggard when I would fain give you so fair a boon. Soon will I have you crowned; and a knight shall you be to-morrow. All Greece shall be in your hand; and you shall receive from your barons--as indeed you ought to receive--their oaths and homage. He who refuses this is no wise man."
The lad hears the promise--namely, that his father will dub him knight on the morrow after Mass--but says that he will prove himself coward or hero in another land than his own. "If you will grant my boon in that matter in which I have asked you; then give me fur both grey and of divers colour and good steeds and silken attire; for before I am knight I will fain serve King Arthur. Not yet have I so great valour that I can bear arms. None by entreaty or by fair words could persuade me not to go into the foreign land to see the king and his barons, whose renown for courtesy and for prowess is so great. Many high men through their idleness lose great praise that they might have if they wandered o'er the world. Repose and praise agree all together, as it seems to me; for a man of might who is ever resting in no wise becomes famous. Prowess is a burden to a cowardly man; and cowardice is a burden to the brave; thus the twain to his possessions who is ever heaping them up and increasing them. Fair sire, as long as I am allowed to win renown, if I can avail so much, I will give my pains and diligence to it."
At this, without doubt, the emperor feels joy and anxiety--joy has he; for that he perceives that his son aims at valiant deeds; and anxiety on the other hand, for that he is leaving him. But because of the promise that he has made him it behoves him to grant his boon whatever anxiety he feel about it; for an emperor must not lie. "Fair son," quoth he, "I ought not to fail to do your pleasure, since I see that you aspire to honour. You may take from my treasury two barques full of gold and silver; but take care that you be very generous and courteous and well-bred." Now is the youth right glad; for his father promises him so much that he puts his treasure at his free disposal and exhorts and commands him to give and to spend liberally; and also he tells him the reason wherefore: "Fair son," quoth he, "believe me in this; that open-handedness is the lady and queen who illumines all virtues; and it is not a whit difficult to prove this. In what place could one find a man, however mighty and magnificent he be, that is not blamed if he be a niggard; or any man, however ill-reputed he be, whom liberality does not render praised? Liberality of itself makes a man of honour--which neither high Rank, nor courtesy, nor knowledge, nor noble birth, nor wealth , nor strength, nor chivalry, nor courage, nor lordship, nor beauty, nor any other thing, can do. But just as the rose is fairer than any other flower when she buddeth fresh and new; so where liberality comes she holds herself above all virtues, and she multiplies five hundredfold the virtues that she finds in an honourable man who proves his worth. There is so much to say about liberality that I could not tell the half of it." Well has the lad succeeded in whatsoever he has requested and asked; for his father has found for him all that his desire conceived. Exceeding sorrowful was the empress when she heard of the road which her son must needs follow; but whoever has grief and anxiety thereof, or whoever deems his conduct but folly, or blames and dissuades him, the youth as quickly as he could bade his ships be got