verse composed by himself, he wrote likewise the history of his life in prose. He had by the younger Antonia several children, but left behind him only three, namely, Germanicus, Livilla, and Claudius.
II. Claudius was born at Lyons, in the consulship of Julius Antonius, and Fabius Africanus, upon the first of August [469], the very day upon which an altar was first dedicated there to Augustus. He was named Tiberius Claudius Drusus, but soon afterwards, (297) upon the adoption of his elder brother into the Julian family, he assumed the cognomen of Germanicus. He was left an infant by his father, and during almost the whole of his minority, and for some time after he attained the age of manhood, was afflicted with a variety of obstinate disorders, insomuch that his mind and body being greatly impaired, he was, even after his arrival at years of maturity, never thought sufficiently qualified for any public or private employment. He was, therefore, during a long time, and even after the expiration of his minority, under the direction of a pedagogue, who, he complains in a certain memoir, "was a barbarous wretch, and formerly superintendent of the mule-drivers, who was selected for his governor, on purpose to correct him severely on every trifling occasion." On account of this crazy constitution of body and mind, at the spectacle of gladiators, which he gave the people, jointly with his brother, in honour of his father's memory, he presided, muffled up in a pallium--a new fashion. When he assumed the manly habit, he was carried in a litter, at midnight, to the Capitol, without the usual ceremony.
III. He applied himself, however, from an early age, with great assiduity to the study of the liberal sciences, and frequently published specimens of his skill in each of them. But never, with all his endeavours, could he attain to any public post in the government, or afford any hope of arriving at distinction thereafter. His mother, Antonia, frequently called him "an abortion of a man, that had been only begun, but never finished, by nature." And when she would upbraid any one with dulness, she said, "He was a greater fool than her son, Claudius." His grandmother, Augusta, always treated him with the utmost contempt, very rarely spoke to him, and when she did admonish him upon any occasion, it was in writing, very briefly and severely, or by messengers. His sister, Livilla, upon hearing that he was about to be created emperor, openly and loudly expressed her indignation that the Roman people should experience a fate so severe and so much below their grandeur. To exhibit the opinion, both favourable and otherwise, entertained concerning him by Augustus, his great-uncle, I have here subjoined some extracts from the letters of that emperor.
IV. "I have had some conversation with Tiberius, according (298) to your desire, my dear Livia, as to what must be done with your grandson, Tiberius, at the games of Mars. We are both agreed in this, that, once for all, we ought to determine what course to take with him. For if he be really sound and, so to speak, quite right in his intellects [470], why should we hesitate to promote him by the same steps and degrees we did his brother? But if we find him below par, and deficient both in body and mind, we must beware of giving occasion for him and ourselves to be laughed at by the world, which is ready enough to make such things the subject of mirth and derision. For we never shall be easy, if we are always to be debating upon every occasion of this kind, without settling, in the first instance, whether he be really capable of public offices or not. With regard to what you consult me about at the present moment, I am not against his superintending the feast of the priests, in the games of Mars, if he will suffer himself to be governed by his kinsman, Silanus's son, that he may do nothing to make the people stare and laugh at him. But I do not approve of his witnessing the Circensian games from the Pulvinar. He will be there exposed to view in the very front of the theatre. Nor do I like that he should go to the Alban Mount [471], or be at Rome during the Latin festivals. For if he be capable of attending his brother to the mount, why is he not made prefect of the city? Thus, my dear Livia, you have my thoughts upon the matter. In my opinion, we ought to (299) settle this affair once for all, that we may not be always in suspense between hope and fear. You may, if you think proper, give your kinsman Antonia this part of
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