Civilization | Page 6

Ellen Newbold la Motte
him to have gone to India, or the Straits Settlements, or one of the other colonies of the mighty Empire, but for some reason, China drew him. He was more likely to meet his own sort in China, where no questions would be asked. And he did meet his own sort--people just like himself, other adventurers and ne'er-do-weels, and their companionship was no great benefit to him. So he drifted about all over China, around the coast towns and back into the interior, to and fro, searching for opportunities to make his fortune. But being the kind of man he was, fortune seemed always to elude him. In course of time he became rather well known on the China Coast--known as a beach-comber. And even when he went into the remote, interior province of Szechuan, where he lived a precarious, hand-to-mouth existence for several years, he was also known as a beach-comber. Which shows that being two thousand miles inland does not alter the characteristics associated with that name.
Personally, he was not a bad sort. Men liked him, that is, men of his own type. Some of them succeeded better than he did, and afterwards referred to him as "poor old Rivers," although he was not really old at that time. Neither was he really old either, when he died, several years later. He was rather interesting too, in a way, since he had experienced many adventures in the course of his wanderings in remote parts of the country, which adventures were rather tellable. He even knew a lot about China, too, which is more than most people do who have lived in China many years. Had he been of that sort, he might have written rather valuable books, containing his shrewd observations and intimate, underhand knowledge of political and economic conditions. But he was emphatically not of that sort, so continued to lead his disreputable, roving life for a period of ten years. At the end of which time he met a plaintive little Englishwoman, just out from Home, and she, knowing nothing whatever of Rivers, but being taken with his glib tongue and rather handsome person, married him.
As the wife of a confirmed beach-comber she had rather a hard time of it. But for all that she was so plaintive and so supine, there was a certain quality of force within her, and she insisted upon some provision for the future. They were living in the interior at that time, not too far in, and Rivers had come down to Shanghai to negotiate some transactions for a certain firm. He could do things like that well enough when he wanted to, as he had a certain ability, and a knowledge of two or three Chinese dialects, and these things he could put to account when he felt like it. Aided by his wife, stimulated by her quiet, subtle insistence, he put through the business entrusted to him, and the business promised success. Which meant that the interior town in which they found themselves would soon be opened to foreign trade. And as a new trade centre, however small, Europeans would come to the town from time to time and require a night's lodging. Here was where Mrs. Rivers saw her chance and took it. In her simple, wholly supine way, she realised that there were nothing but Chinese inns in the place, and therefore it would be a good opportunity to open a hotel for foreigners. Numbers of foreigners would soon be arriving, thanks to Rivers' efforts, and as he was now out of employment (having gone on a prolonged spree to celebrate his success and been discharged in consequence), there still remained an opportunity for helping foreigners in another way. Personally, he would have preferred to open a gambling house, but the risks were too great. At that time the town was not yet fully civilized or Europeanised, and he realised that he would encounter considerable opposition to this scheme from the Chinese--and he was without sufficient influence or protection to oppose them. His wife, therefore, insisted upon the hotel, and he saw her point. She did not make it in behalf of her own welfare, or the welfare of possible future children. She merely made it as an opportunity that a man of his parts ought not to miss. He had made a few hundred dollars out of his deal, and fortunately, had not spent all of it on his grand carouse. There was enough left for the new enterprise.
So they took a temple. Buddhism being in a decadent state in China, and the temples being in a still further state of decay, it was an easy matter to arrange things with the priests. The temple selected was a large, rambling affair, with many compounds and
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