was the week of All Hallows and All Souls, a time that often tempts me to homesickness. One is apt to think of hazy, yellow-leaved, dreamy times in old England just about then not to speak of old familiar faces. That night of the first Service was very starry, and the morning of the second Service was brilliantly clear, the rain seemed to be very far away for the time being. People had come at night rather well. Not to speak of one of the school managers having died quite recently, news of one of our police's death out scouting had leaked through from German East. I preached Paradise to that attentive congregation in the iron-roofed church that natives had been so discouraged from attending. I was glad one straggled into the back seats I had battled for, just to demonstrate one's principle of barring out the color-bar. It was all very soul-soothing, thought I, that Memorial Evensong, the stars outside, and the golden evening brightening in the west of the hymn, and the lesson about white robes and palms, presumably of victory or harvest-homing. My friend waited for me outside under the lamp. 'Very fine,' he said in his grimmest way, 'the Anglican view of hopeful souls turned promiscuously into a sort of orchard and rose-garden with plenty of light to gild them, and rest to wrap them.' I smiled. 'True enough in its way,' I said. 'There's another side doubtless, yet the preaching of that doesn't appeal to me particularly. I don't want to work on people's apprehensions. But don't let me stand in your light. You're a lay reader with a bishop's license. You can preach and welcome to-morrow morning.' 'Trust me not to refuse,' he said. 'I don't want to play up to apprehensions exactly. I want to state what seem to me to be relentless laws of cause and effect, and to show the only way with any sort of hope in Christ that I happen by faith to see.' So he had preached that morning. He preached quite simply on the trying of every man's work, on the burning of flimsy work, on the saving of the workman, yet so as by fire. There was a small but select gathering in the Church of Saint Tertullian; two of the school managers even were there. Surely I had baited the trap, I thought guiltily as I looked upon them, by my over-amiabilities of the night before.
Yet that side was true enough, the side I had preached. And was not this side also true in its way? The preacher seemed at first to be referring to my own obsession with the words 'resist not evil,' my following of Tolstoy in my own evangel. He was warm in his commendation. 'And yet,' he said, 'let us remember a just God's resistance to evil. He resists and judges righteously, where we may neither resist nor judge. If we agree not to resist evil violently for Jesus' sake, yet ought we not to warn people of their God's unrelenting resistance? While we would not obscure the fear of our just God by the fear of us unjust men, let us remember our just God!' He spoke of judgment and of purgation, of what seemed to be indicated hereafter by the stupidity and cruelty of people's prejudices in South Africa. He painted quite luridly the purgation he anticipated as likely for such as would dare to wreck a child's education, and possibly her life for a color-scruple. He glowed and kindled. There was no mistaking his drift. He painted the fires of purgation. He painted, too, their presumable fuel, much as I believe old preachers limned the flames of hell and their denizens. 'And it may lengthen out into hell! Who knows?' he kept interjecting. 'Who knows but that that prejudiced spirit you play with may be a damned spirit after all, fuel for the fire that is not quenched, food for the worm that does not die?'
T could not have preached happily on his lines, but for all that I acknowledged that the thing might well be of God this bizarre surprise at his preaching that was glassed in at least two of his listeners' eyes. Did that sermon do any good? Let me anticipate! The child came into town as a half-time servant. Somebody's letter got handed up to the Administrator, and he made a request to the managers. The child was clearly European by predominance of race. They spent five hours of their precious time in discussion. The officials wanted to oblige the Administrator, and they had their way at last. But whether the child once admitted will have much of a time, I am inclined to doubt, should she pass into the Paradise of so select
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