Chronicles 1: The Historie of England | Page 4

maketh mention of foure of them here in
Britaine, Sitomagus, Neomagus, Niomagus, and Nouiomagus. Neomagus sir Thomas
Eliot writeth to haue stood where the citie of Chester now standeth; Niomagus, George
Lillie placeth where the towne of Buckingham is now remaining. Beside this, Bale dooth
so highlie commend the foresaid Magus for his learning renowmed ouer all the world,
that he would haue the Persians, and other nations of the south and west parts, to deriue
the name of their diuines called Magi from him. In déed Rauisius Textor, and sir Iohn
Prise affirme, that in the daies of Plinie, the Britons were so expert in art magike, that
they might be thought to haue first deliuered the same to the Persians. What the name of
Magus [Sidenote: _De diui. lib._ 1. _De fastis li._ 5.] importeth, and of what profession
the Magi were, Tullie declareth at large, and Mantuan in briefe, after this maner:
Ille penes Persas Magus est, qui sidera norit, Qui sciat herbarum vires cultúmq; deorum,
Persepoli facit ista Magos prudentia triplex.
The Persians terme him Magus, that the course of starres dooth knowe, The power of
herbs, and worship due to God that man dooth owe, By threefold knowledge thus the
name of Magus then dooth growe.
[Sidenote: _H.F._]
[Sidenote: SARRON THE SON OF MAGUS. _De ant. Cant. lib._ 1.] [Sidenote: _Bale.
script_. _Brit. cent._ I.] Sarron the third king of the Celts succéeded his father Magus in
gouernement of the countrie of Gallia, and the Ile Samothea, wherein as (D. Caius writeth)
he founded certaine publike places for them that professed learning, which Berosus
affirmeth to be done, to the intent to restraine the wilfull outrage of men, being as then
but raw and void of all ciuilitie. Also it is thought by Annius, that he was the first author
of those kind of philosophers, which were called Sarronides, of whom Diodorus Siculus

writeth in this sort: "There are (saith he) among [Sidenote: _Lib._ 6.] the Celts certaine
diuines and philosophers called Sarronides, whom aboue all other they haue in great
estimation. For it is the manner among them, not without a philosopher to make anie
sacrifice: sith they are of beléefe, that sacrifices ought onelie to be made by such as are
skilfull in the diuine mysteries, as of those who are néerest vnto God, by whose
intercession they thinke all good things are to be required of God, and whose aduise they
vse and follow, as well in warre as in peace."
[Sidenote: DRUIS THE SON OF SARRON. _De morte Claud._] Druis, whom Seneca
calleth Dryus, being the sonne of Sarron, was after his father established the fourth king
of Celtica, indifferentlie reigning as wel ouer the Celts as Britons, or rather (as the
inhabitants of this Ile were then called) Samotheans. This prince is commended by
Berosus to be so plentifullie indued with wisedome and learning, that Annius taketh him
to be the vndoubted author of the begining and name of the philosophers called Druides,
whome Cæsar and all other ancient Gréeke and Latine writers doo affirme to haue had
their begining in Britaine, and to haue bin brought from thence into Gallia, insomuch that
when there arose any doubt in that countrie touching any point of their discipline, they
did repaire to be resolued therein into Britaine, where, speciallie in the Ile of Anglesey
(as Humfrey Llhoyd witnesseth) they [Sidenote: _Anti. lib._ 5. Annius super eundem. De
bello Gallico. 6.] made their principall abode. Touching their vsages many things are
written by Aristotle, Socion, Plinie, Laertius, Bodinus, and others: which I will gather in
briefe, and set downe as followeth. They had (as Cæsar saith) the charge of common &
priuate sacrifices, the discussing of points of religion, the bringing vp of youth, the
determining of matters in variance with full power to interdict so manie from the sacrifice
of their gods and the companie of men, as disobeied [Sidenote: _Hist. an. lib._ 1.] their
award. Polydore affirmeth, how they taught, that mens soules could not die, but departed
from one bodie to another, and that to the intent [Sidenote: _De diui. lib._ 1.] to make
men valiant and drealesse of death. Tullie writeth, that partlie by tokens, and partlie by
surmises, they would foretell things to come. And by the report of Hector Boetius, some
of them were not ignorant of the immortalitie of the one and euerlasting God. All these
[Sidenote: _Hist. Scoti. li._ 2. _De migr. gen. lib._ 2. Marcellinus.] things they had
written in the Greeke toong, insomuch that Wolf. Lazius (vpon the report of Marcellinus)
declareth how the Gréeke letters were first brought to Athens by Timagenes from the
Druides. And herevpon it commeth also to passe, that the British toong hath in it
remaining at this