Chronicles 1: The Historie of England | Page 4

renowmed ouer all the world, that he would haue the Persians, and other nations of the south and west parts, to deriue the name of their diuines called Magi from him. In d��ed Rauisius Textor, and sir Iohn Prise affirme, that in the daies of Plinie, the Britons were so expert in art magike, that they might be thought to haue first deliuered the same to the Persians. What the name of Magus [Sidenote: _De diui. lib._ 1. _De fastis li._ 5.] importeth, and of what profession the Magi were, Tullie declareth at large, and Mantuan in briefe, after this maner:
Ille penes Persas Magus est, qui sidera norit, Qui sciat herbarum vires cult��mq; deorum, Persepoli facit ista Magos prudentia triplex.
The Persians terme him Magus, that the course of starres dooth knowe, The power of herbs, and worship due to God that man dooth owe, By threefold knowledge thus the name of Magus then dooth growe.
[Sidenote: _H.F._]
[Sidenote: SARRON THE SON OF MAGUS. _De ant. Cant. lib._ 1.] [Sidenote: _Bale. script_. _Brit. cent._ I.] Sarron the third king of the Celts succ��eded his father Magus in gouernement of the countrie of Gallia, and the Ile Samothea, wherein as (D. Caius writeth) he founded certaine publike places for them that professed learning, which Berosus affirmeth to be done, to the intent to restraine the wilfull outrage of men, being as then but raw and void of all ciuilitie. Also it is thought by Annius, that he was the first author of those kind of philosophers, which were called Sarronides, of whom Diodorus Siculus writeth in this sort: "There are (saith he) among [Sidenote: _Lib._ 6.] the Celts certaine diuines and philosophers called Sarronides, whom aboue all other they haue in great estimation. For it is the manner among them, not without a philosopher to make anie sacrifice: sith they are of bel��efe, that sacrifices ought onelie to be made by such as are skilfull in the diuine mysteries, as of those who are n��erest vnto God, by whose intercession they thinke all good things are to be required of God, and whose aduise they vse and follow, as well in warre as in peace."
[Sidenote: DRUIS THE SON OF SARRON. _De morte Claud._] Druis, whom Seneca calleth Dryus, being the sonne of Sarron, was after his father established the fourth king of Celtica, indifferentlie reigning as wel ouer the Celts as Britons, or rather (as the inhabitants of this Ile were then called) Samotheans. This prince is commended by Berosus to be so plentifullie indued with wisedome and learning, that Annius taketh him to be the vndoubted author of the begining and name of the philosophers called Druides, whome C?sar and all other ancient Gr��eke and Latine writers doo affirme to haue had their begining in Britaine, and to haue bin brought from thence into Gallia, insomuch that when there arose any doubt in that countrie touching any point of their discipline, they did repaire to be resolued therein into Britaine, where, speciallie in the Ile of Anglesey (as Humfrey Llhoyd witnesseth) they [Sidenote: _Anti. lib._ 5. Annius super eundem. De bello Gallico. 6.] made their principall abode. Touching their vsages many things are written by Aristotle, Socion, Plinie, Laertius, Bodinus, and others: which I will gather in briefe, and set downe as followeth. They had (as C?sar saith) the charge of common & priuate sacrifices, the discussing of points of religion, the bringing vp of youth, the determining of matters in variance with full power to interdict so manie from the sacrifice of their gods and the companie of men, as disobeied [Sidenote: _Hist. an. lib._ 1.] their award. Polydore affirmeth, how they taught, that mens soules could not die, but departed from one bodie to another, and that to the intent [Sidenote: _De diui. lib._ 1.] to make men valiant and drealesse of death. Tullie writeth, that partlie by tokens, and partlie by surmises, they would foretell things to come. And by the report of Hector Boetius, some of them were not ignorant of the immortalitie of the one and euerlasting God. All these [Sidenote: _Hist. Scoti. li._ 2. _De migr. gen. lib._ 2. Marcellinus.] things they had written in the Greeke toong, insomuch that Wolf. Lazius (vpon the report of Marcellinus) declareth how the Gr��eke letters were first brought to Athens by Timagenes from the Druides. And herevpon it commeth also to passe, that the British toong hath in it remaining at this day some smacke of the Gr��eke. Among other abuses of the Druides, they had (according to Diodorus) one custome to kill men, and by the falling, bleeding, and dismembring of them, to diuine of things to come: for the which and other wicked practises, their sect was first condemned for abhominable (as some haue written) and dissolued in