Christmas: Its Origin and Associations | Page 4

God in the highest, And on earth peace among men in whom He is well pleased.
And it came to pass, when the angels went away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made known unto us. And they came with haste, and found both Mary and Joseph, and the Babe lying in the manger. And when they saw it, they made known concerning the saying which was spoken to them about this child. And all that heard it wondered at the things which were spoken unto them by the shepherds. But Mary kept all these sayings, pondering them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them.
(Luke ii. 8-20.)
THE PLACE OF THE NATIVITY.
The evangelist Matthew tells us that "Jesus was born in Bethlehem of Jud?a in the days of Herod the king;" and Justin Martyr, who was born at Shechem and lived less than a century after the time of Christ, places the scene of the Nativity in a cave. Over this cave has risen the Church and Convent of the Nativity, and there is a stone slab with a star cut in it to mark the spot where the Saviour was born. Dean Farrar, who has been at the place, says: "It is impossible to stand in the little Chapel of the Nativity, and to look without emotion on the silver star let into the white marble, encircled by its sixteen everburning lamps, and surrounded by the inscription, 'Hic de Virgine Maria Jesus Christus natus est.'"
To visit such a scene is to have the thoughts carried back to the greatest event in the world's history, for it has been truly said that the birth of Christ was the world's second birthday.
Now, death is life! and grief is turn'd to joy! Since glory shone on that auspicious morn, When God incarnate came, not to destroy, But man to save and manhood's state adorn!
W. F. D.
[Illustration: The Nativity by Sandro Botticelli Centre Portion of Picture in National Gallery]
THE WORD "CHRISTMAS": ITS ORTHOGRAPHY AND MEANING.
"Christmas" (pronounced Kris'mas) signifies "Christ's Mass," meaning the festival of the Nativity of Christ, and the word has been variously spelt at different periods. The following are obsolete forms of it found in old English writings: Crystmasse, Cristmes, Cristmas, Crestenmes, Crestenmas, Cristemes, Cristynmes, Crismas, Kyrsomas, Xtemas, Cristesmesse, Cristemasse, Crystenmas, Crystynmas, Chrystmas, Chrystemes, Chrystemasse, Chrystymesse, Cristenmas, Christenmas, Christmass, Christmes. Christmas has also been called No?l or Nowel. As to the derivation of the word No?l, some say it is a contraction of the French nouvelles (tidings), les bonnes nouvelles, that is "The good news of the Gospel"; others take it as an abbreviation of the Gascon or Proven?al nada��, nadal, which means the same as the Latin natalis, that is, dies natalis, "the birthday." In "The Franklin's Tale," Chaucer alludes to "Nowel" as a festive cry at Christmastide: "And 'Nowel' crieth every lusty man." Some say No?l is a corruption of Yule, Jule, or Ule, meaning "The festival of the sun." The name Yule is still applied to the festival in Scotland, and some other places. Christmas is represented in Welsh by Nadolig, which signifies "the natal, or birth"; in French by No?l; and in Italian by Il Natale, which, together with its cognate term in Spanish, is simply a contraction of dies natalis, "the birthday."
CHRISTMAS: blest Feast of the Nativity! H eaven made thy lowly shrine R esplendent with the gift of the eternal Deity I n whom we live and move, whose large benignity S pared not His Son divine: T hat well-beloved Son by God was given, M ankind to save with His redeeming blood; A nd Jesus freely left the bliss of Heaven, S uffering death, to achieve our lasting good.--W. F. D.
[Illustration]

CHAPTER II.
THE EARLIER CELEBRATIONS OF THE FESTIVAL.
THE EARLIER CELEBRATIONS.
[Illustration: GROUP FROM THE ANGELS' SERENADE THEODORE MINTROP]
The Angels' Song has been called the first Christmas Carol, and the shepherds who heard this heavenly song of peace and goodwill, and went "with haste" to the birthplace at Bethlehem, where they "found Mary, and Joseph, and the Babe lying in a manger," certainly took part in the first celebration of the Nativity. And the Wise Men, who came afterwards with presents from the East, being led to Bethlehem by the appearance of the miraculous star, may also be regarded as taking part in the first celebration of the Nativity, for the name Epiphany (now used to commemorate the manifestation of the Saviour) did not come into use till long afterwards, and when it was first adopted among the Oriental Churches it was designed to