Chocolate: or, An Indian Drinke | Page 4

when the Chocolate is made without adding any thing to the dryed Powder, which is incorporated, onely by beating it well together, and is united, and made into a Paste, which is a signe, that there is a moist, and glutinous part, which, of necessity, must correspond with the Element of Aire.
The other reason, we will draw from Philosophy; affirming that, in the Cacao, there are different substances. In the one, that is to say, in that, which is not so fat, it hath a greater quantity of the Oylie, then of the earthie Substance; and in the fatter part, it hath more of the earthy than of the Oily substance. In these there is Heate and Moysture in predominancy; and in the other, cold and dry.
Notwithstanding that it is hard to be believed, that in one and the same substance, and so little of the Cacao, it can have substances so different: To the end that it may appeare more easie, clear, and evident, first we see it in the Rubarbe, which hath in it hot and soluble parts, and parts which are Binding, Cold and Dry, which have a vertue to strengthen, binde, and stop the loosenesse of the Belly: I say also, that he that sees and considers the steele, so much of the nature of the earth, as being heavy, thick, cold, and dry; it seemes to be thought unproper for the curing of Opilations, but rather to be apt to encrease them; and yet it is given for a proper remedy against them.
This difficulty is cleared thus, that though it be true, that it hath much of the Earthy part; yet it hath also parts of Sulphur, and of quick silver, which doe open, and disopilate; neither doth it so, untill it be helped by Art, as it is ground, stirred, and made fine, in the preparing of it; the Sulphurous parts, and those of quick-silver, being thinne, active, and penetrative, they mingle, at the last with those parts, which are Earthy and astringent: Insomuch, that they being mingled after this manner one with another, we cannot now say, that the steele is astringent, but rather, that it is penetrative, attenuating and opening. Let us prove this Doctrine by Authorities; and let the first be from Gallen, l. 3. of the qualities of Simples, c. 14. Where, first of all he teacheth, that almost all those Medicines, which, to our sence, seeme to be Simple, are notwithstanding naturally Compounded, containing in themselves contrary qualities; and that is to say, a quality to expell, and to retaine; to incrassate, and attenuate; to rarifie, and to condense. Neither are we to wonder at it, it being understood, that in every fore-said Medicine, there is a quality to heat, and to coole; to moisten and to dry. And whatsoever Medicine it be, it hath in it, thick, and thinne parts; rare, and dense; soft, and hard. And in the fifteenth Chapter following, in the same Book, he puts an example of the Broth of a Cock, which moves the Belly; and the flesh hath the vertue to bind. He puts also the example of the Aloes, which if it be washt, looseth the Purgative vertue; or that which it hath, is but weake.
That this differing vertue, and faculty, is found in divers substances, or parts of simple Medicaments, Gallen shewes in the first Booke of his simple Medicines, and the seventeenth Chapter, bringing the example of Milke; in which, three substances are found, and separated, that is to say, the substance of Cheese, which hath the vertue to stop the Fluxe of the Belly; and the substance of Whay, which is purging; and Butter, as it is expressed in the said Gallen, Cap. 15. Also we finde in Wine which is in the Must, three substances, that is to say, earth, which is the chiefe; and a thinner substance, which is the flower, and may be called the scum, or froath: and a third substance which we properly call Wine; And every one of these substances, containes in it selfe divers qualities, and vertues; in the colour, in the smell, and in other Accidents.
Aristotle in the fourth Book of the Meteors and the first Chapter, treating of Putrefaction, he found the same substances; and in the second Chapter next following, where he that is curious may read it. And also by the Doctrine of Galen, and of Aristotle, divers substances are attributed to every of the mixt under one and the same forme and quantity; which is very conformable to reason, if we consider, that every Aliment be it never so simple, begets, and produceth in the liver, foure humours, not onely differing in temper, but also in substance; and begets more or lesse of that humour, according