Chinese painting. The books state that the lines from his brush fairly vibrated; all united in marvelling at the spirituality emanating from forms thus defined. He adhered almost exclusively to the use of powerful ink-lines and denied himself the use of any color, whether scattered or prominent, which would have robbed his painting of the austerity which was the source of its surpassing feeling. But in order to appreciate the full value of the new ideas introduced by Wu into Chinese painting, it is necessary to understand the exact nature of the technique that was in practice up to the seventh and eighth centuries, at the opening of the T'ang dynasty.
[Illustration: PLATE VIII. WHITE EAGLE. SUNG PERIOD Collection of R. Petrucci.]
At that time there prevailed the analytic, painstaking, detailed and very considered drawing that is common to all periods preceding great constructive work. This technique admitted the use of two fundamental methods: one called double contour, the other contour or single contour. The method of double contour was applied chiefly to the drawing of plant life in landscape. It consisted in outlining leaves or branches by means of two lines of ink placed in apposition. The space thus enclosed was filled with color. Any peculiarities of formation, knots in wood and veins in leaves were added subsequently. The name of single contour was applied to drawings wherein a single ink line outlined the object, the space enclosed being then filled with color.
If the application of these analytic methods was sometimes carried to the extreme of delicacy it never became labored. Throughout its entire evolution the art of the T'ang period is characterized by a sense of the magnificent. Once the study of forms was exhausted, this type of work was bound to be superceded. Wu Tao-tz[)u] profited by the work of his predecessors. Combining in a single stroke of the brush, vigor and an eclectic character of line, with values and fluidity of tone, he brought to a supreme unity the two great principles by which things are made manifest in all the magic of their essential structure. But it must be understood that this patient investigation of forms was not limited to preparing the way for a single master. The logical outcome was an independent movement to which the origin of modern Chinese painting can be traced.
"Painting has two branches," the books say, "that of the North and that of the South; the separation occurred in the T'ang period." These terms Northern School and Southern School must not be taken literally. They serve merely to characterize styles which, in the eighth century, liberated themselves from methods demanding such close study and exact definition of forms. The style of the Northern School is strong, vehement and bold; the style of the Southern School is melancholy and dreamy. The ideal of Northern China, impregnated with barbarian elements, is brought into contrast with that of Southern China, heir to an already ancient civilization, and under the spell of Taoist legends and the bewildered dreams of its philosophers.[11]
[11] These divisions of Northern and Southern Schools do not correspond, as might be imagined, to geographical limitations. Painters of the South worked in the style of the North and painters of the North likewise used the Southern style. Moreover the same master was able to employ one or the other according to the inspiration of the moment. These works were produced for a receptive people capable of understanding both styles.
[Illustration: PLATE IX. HORSEMAN FOLLOWED BY TWO ATTENDANTS Sung Period. Collection of A. Stoclet.]
Li Ssu-hsün and his son Li Chao-tao (eighth century) are considered to be the founders of the Northern School. The paintings attributed to them show the character which the Northern style preserved up to the Ming period and which was to be emphasized to the point of brutality at the hands of certain masters in the Yüan period. At the outset, in its brilliancy and precision, the Northern style held to a certain refinement of line; later the line is drawn with a firm and powerful brush and strong colors are applied almost pure.
In direct contrast the Southern style is made up of half-tints, with a feeling of reserve and intentional restraint, which gives it, with equal power, at times a more appealing charm. The lines are pliant, immersed in shading, color is suggested in a subtle fashion and, in contrast to the almost brutal emphasis of the North, it finds expression in chiaroscuro and concealed harmonies.
The foundation of the Southern School is attributed to a great landscape painter of the eighth century, Wang Wei. Nothing could better determine his tendencies than monochrome[12] painting in Chinese ink. According to the records, this was first practiced by him. It constitutes what in China, as well as in Japan, is called the literary man's painting
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