we here approach is the general study of Chinese painting, we must prepare ourselves first to master the peculiarities of its appearance and technique, in order to understand later on the motives which inspired it.
While the first part of this study will carry us far from our habitual modes of thought, the second part will bring us back into a domain which our own philosophies, sciences and arts have already made familiar. Admittedly, Chinese painting is governed by distinctive ideas. Born of a civilization vastly different from our own, it may at times appear in a guise that seems incomprehensible. It would be astonishing, however, if Western intelligence were unable to grasp an aesthetic code of a magnitude which is too great to be ignored.
The progress of history and of criticism has given us the opportunity to reach a comprehension of the most peculiar formulas. Our culture is sufficiently broad to allow us to perceive the beauty of an Egyptian fresco or an Assyrian bas-relief as well as of a Byzantine mosaic or a painting of the Renaissance. We have therefore no excuse for remaining inaccessible to the art of the Far East and we have surely all the mental vigor that is requisite in order to accustom ourselves to the foreign nature of its presentation. It is in the realm of painting that this foreign element is most noticeable. This is due partly to a special technique and partly to the nature of the doctrines which serve as its inspiration.
It behooves us then to acquaint ourselves with these new aspects of the human soul. That is the justification for this little book. It forms an introduction in which gaps are shown without attempt at concealment and is presented in all modesty.
* * * * *
PART ONE TECHNIQUE
I. EQUIPMENT OF THE PAINTER
Where our painters have chosen wood or canvas as a ground, the Chinese have employed silk or paper. While our art recognizes that drawing itself, quite apart from painting, is a sufficient objective, drawing and painting have always been closely intermingled in the Far East. While the mediums used in Europe for painting in color, distemper, tempera and oil, led to an exact study of form, the colors employed by the Orientals--at times brilliant, at times subdued with an almost studied restraint--preserved a singular fluidity and lent themselves to undefined evanescences which gave them a surprising charm.
The early paintings were generally done on cotton, coarse silk or paper. In the eighth century, under the T'ang dynasty, the use of finer silk began. The dressing was removed with boiling water, the silk was then sized and smoothed with a paddle. The use of silken fabric of the finest weave, prepared with a thick sizing, became general during the Sung dynasty. Papers were made of vegetable fibres, principally of bamboo. Being prepared, as was the silk, with a sizing of alum, they became practically indestructible. Upon these silks and papers the painter worked with brush and Chinese ink,[1] color being introduced with more or less freedom or restraint.
The brushes are of different types. Each position of the brush conforms to a specific quality of the line, either sharp and precise or broad and quivering, the ink spreading in strong touches or thinning to delicate shades.
The colors are simple, of mineral or vegetable origin. Chinese painters have always avoided mixing colors so far as possible. From malachite they obtained several shades of green, from cinnabar or sulphide of mercury, a number of reds. They knew also how to combine mercury, sulphur and potash to produce vermilion. From peroxide of mercury they drew coloring powders which furnished shades ranging from brick red to orange yellow. During the T'ang dynasty coral was ground to secure a special red, while white was extracted from burnt oyster shells. White lead was later substituted for this lime white. Carmine lake they obtained from madder, yellows from the sap of the rattan, blues from indigo. To these must be added the different shades of Chinese ink and lastly, gold in leaf and in powder.
[1] Chinese ink is a very different composition from the ink of Western countries. It is a solid made of soot obtained by burning certain plants, which is then combined with glue or oil and moulded into a cake and dried. Other ingredients may be added to produce sheen or a dead finish. It improves with age if properly kept. The cake is moistened and rubbed on a slab, and the ink thus obtained must be used in a special way and with special care to produce the full effect.--TRANSLATOR.
[Illustration: PLATE I. SCULPTURED STONES OF THE HAN DYNASTY Second to Third Centuries. Rubbings taken by the Chavannes Expedition.]
The brush-stroke in the painting of the Far East is of supreme importance. We know that this could
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