menace in his voice.
"Ay, it is well!" Keen cried boldly. "The land calls to its children, and all lands call their children home again. As the wild goose and the swan and the little ringed duck are called, so is called this Stranger Man who has lingered with us and who now must go. Also there be the call of kind. The goose mates with the goose, nor does the swan mate with the little ringed duck. It is not well that the swan should mate with the little ringed duck. Nor is it well that stranger men should mate with the women of our villages. Wherefore I say the man should go, to his own kind, in his own land."
"He is my own man," Thom answered, "and he is a great man."
"Ay, he is a great man." Chugungatte lifted his head with a faint recrudescence of youthful vigor. "He is a great man, and he put strength in thy arm, O Tantlatch, and gave thee power, and made thy name to be feared in the land, to be feared and to be respected. He is very wise, and there be much profit in his wisdom. To him are we beholden for many things,--for the cunning in war and the secrets of the defence of a village and a rush in the forest, for the discussion in council and the undoing of enemies by word of mouth and the hard-sworn promise, for the gathering of game and the making of traps and the preserving of food, for the curing of sickness and mending of hurts of trail and fight. Thou, Tantlatch, wert a lame old man this day, were it not that the Stranger Man came into our midst and attended on thee. And ever, when in doubt on strange questions, have we gone to him, that out of his wisdom he might make things clear, and ever has he made things clear. And there be questions yet to arise, and needs upon his wisdom yet to come, and we cannot bear to let him go. It is not well that we should let him go."
Tantlatch continued to drum on the spear-haft, and gave no sign that he had heard. Thom studied his face in vain, and Chugungatte seemed to shrink together and droop down as the weight of years descended upon him again.
"No man makes my kill." Keen smote his breast a valorous blow. "I make my own kill. I am glad to live when I make my own kill. When I creep through the snow upon the great moose, I am glad. And when I draw the bow, so, with my full strength, and drive the arrow fierce and swift and to the heart, I am glad. And the meat of no man's kill tastes as sweet as the meat of my kill. I am glad to live, glad in my own cunning and strength, glad that I am a doer of things, a doer of things for myself. Of what other reason to live than that? Why should I live if I delight not in myself and the things I do? And it is because I delight and am glad that I go forth to hunt and fish, and it is because I go forth to hunt and fish that I grow cunning and strong. The man who stays in the lodge by the fire grows not cunning and strong. He is not made happy in the eating of my kill, nor is living to him a delight. He does not live. And so I say it is well this Stranger Man should go. His wisdom does not make us wise. If he be cunning, there is no need that we be cunning. If need arise, we go to him for his cunning. We eat the meat of his kill, and it tastes unsweet. We merit by his strength, and in it there is no delight. We do not live when he does our living for us. We grow fat and like women, and we are afraid to work, and we forget how to do things for ourselves. Let the man go, O Tantlatch, that we may be men! I am Keen, a man, and I make my own kill!"
Tantlatch turned a gaze upon him in which seemed the vacancy of eternity. Keen waited the decision expectantly; but the lips did not move, and the old chief turned toward his daughter.
"That which be given cannot be taken away," she burst forth. "I was but a girl when this Stranger Man, who is my man, came among us. And I knew not men, or the ways of men, and my heart was in the play of girls, when thou, Tantlatch, thou and none other, didst call me to
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