Chamberss Edinburgh Journal, No. 449

Edinburgh Journal, No. 449, by
Various

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Title: Chambers's Edinburgh Journal, No. 449 Volume 18, New Series,
August 7, 1852
Author: Various
Editor: William Chambers Robert Chambers
Release Date: June 26, 2007 [EBook #21939]
Language: English
Character set encoding: ISO-8859-1
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CHAMBERS'S EDINBURGH ***

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CHAMBERS' EDINBURGH JOURNAL

CONDUCTED BY WILLIAM AND ROBERT CHAMBERS,
EDITORS OF 'CHAMBERS'S INFORMATION FOR THE PEOPLE,'
'CHAMBERS'S EDUCATIONAL COURSE,' &c.
No. 449. NEW SERIES. SATURDAY, AUGUST 7, 1852. PRICE
1-1/2d.
THE SULTAN'S BEAR.[1]
The sultan being one day rather out of sorts, sent for his Jewish
physician, a man very eminent for skill in his profession, and not less
distinguished by his love of his own nation and his desperate enmity to
the Christians. Finding that his patient had not really much the matter
with him, and thinking a little gossip would not only be more agreeable,
but more likely to do him good, than any medicine which could be
prescribed, the doctor began to discourse on the very familiar topic of
his highness's favourite bear, which was lying at his feet, and whose
virtues and abilities he was never tired of extolling.
'You would wonder,' said the sultan, 'not only at the natural sagacity of
the creature, and the tact which he shews in a thousand different ways,
but at the amount of knowledge he has collected, and the logical
correctness with which he uses it. He is really a very knowing beast.'
The Jew politely acquiesced in all this and much more; but at length
added: 'It is well that such a clever animal is in such good hands. If his
extraordinary talents are not developed to the utmost, they are at least
not perverted and made a bad use of.'
'I hope not, indeed,' said the sultan. 'But what do you mean by his
talents not being developed? or in what way would they be likely to be
perverted in bad hands?'
'Pardon me,' said the Jew; 'I have spoken rashly before your sublime
highness--such things should not be talked of; but it is natural that,
although I know very little about them, I should consider the practice
and the purpose bad, when they belong to what I consider a bad people:
at the same time, if your sublime highness thinks fit to tolerate them, it
is not for your faithful slave to say a word about it. I should be sorry

that your sublime highness should not extend to your Christian subjects
the same toleration and paternal kindness my own people enjoy.'
'What in the world do you mean?' said the sultan. 'What have the
Christians to do with my bear?'
'Nothing at all,' replied the Jew with great earnestness; and he added,
with a sigh, 'that is the very thing I am thankful for. It is such a
remarkable creature, that there is no saying what might come of it.'
'Come of what?' said the sultan.
'Why,' said the Jew, in a humble and very confidential tone, 'your
sublime highness is of course aware, that among the many curious
secrets the Christians possess, they have one which enables them to
teach bears to read.'
'You don't say so?' exclaimed the sultan. 'How do they contrive it?'
'Ah,' replied the Jew with an internal shudder, 'that is more than I can
tell your sublime highness. I don't suppose that half-a-dozen of your
subjects, except themselves, are aware of the fact; and few even among
the Christians know the secret. I only obtained the little knowledge I
have by accidental circumstances, which put me upon the inquiry; and I
was a long while before I could feel perfectly certain that they actually
did the thing. How they did it, and why, I have never been able to learn.
It is one of their greatest secrets, one of their deepest, and therefore, I
suspect, one of their most pernicious mysteries. I do not suppose that
any man among them would confess it to save his life--not even the old
patriarch, if he were put to the rack.'
'It is very strange,' said the sultan, after a pause.
'It is wonderful,' said the physician with much emphasis.
'What is the harm of it?' exclaimed the sultan abruptly after a pause.
'Why should not bears read as well as men, if they are capable of
learning?'

'Most true and most wisely said,' replied