mature in point of taste than their own. That is the reason why they are great authors now. Some books last for a season, some for a generation, some for an age, or two, or more; always dropping off when the time they reach outstrips them. One of these lost treasures is sometimes reprinted; but if this is done in the hope of a renewed popularity, the speculation is sure to fail. Curious and studious men, it is true, are gratified by the reproduction; but the general reader would prefer a book of his own generation, using the former as materials, and separating its immortal part from its perishing body.
And the general reader, be it remembered, is virtually the age. It is for him the studious think, the imaginative invent, the tuneful sing: beyond him there is no appeal but to the future. He is superstitious, as we have seen, but his gods are few and traditional. He determines to make a stand somewhere; and it is necessary for him to do so, if he would not encumber his literary Olympus with a Hindoo-like pantheon of millions. But how voracious is this general reader in regard to the effusions of his own day! What will become of the myriads of books that have passed through our own unworthy hands? How many of them will survive to the next generation? How many will continue to float still further down the stream of time? How many will attain the honour of the apotheosis? And will they coexist in this exalted state with the old objects of worship? This last is a pregnant question; for each generation will in all probability furnish its quota of the great books of the language, and, if so, a reform in the superstition we have exposed is no longer a matter of mere expedience, but of necessity. We are aware that all this will be pronounced rank heresy by those who assume the style of critics, who usually make a prodigious outcry when a great author is mutilated, even by expunging a word which modern decency excludes from the vocabulary of social and family intercourse. This word, however--supposing it to represent the mortal and perishing part of an author's productions--belongs not to him, but to his age; not to the intellectual man, but to the external and fleeting manners of his day and generation. Such critics usually take credit to themselves for a peculiarly large and liberal spirit; but there seems to us, on the contrary, to be something mean and restricted in views that regard the man as an individual, not as a portion of the genius which belongs to the world. Yet, even as an individual, the man is safe in his entirety, for there is no project of cancelling the printed works extant in our libraries, public and private. The true question simply is: Are great authors to be allowed to become practically obsolete--and many of them have become so already--while we stand upon the delicacies and ceremonies of Book-worship?
OUR TERRACE.
London has been often compared to a wilderness--a wilderness of brick, and so in one sense it is; because you may live in London all the days of your life if you choose--and, indeed, if you don't choose, if you happen to be very poor--without exciting observation, or provoking any further questioning than is comprised in a demand for accurate guidance from one place to another, a demand which might be made upon you in an Arabian desert, if there you chanced to meet a stranger. But London is something else besides a wilderness--indeed it is everything else. It is a great world, containing a thousand little worlds in its bosom; and pop yourself down in it in any quarter you will, you are sure to find yourself in the centre of some peculiar microcosm distinguished from all others by features more or less characteristic.
One such little world we have lived in for a round number of years; and as we imagine it presents a picture by no means disagreeable to look upon, we will introduce the reader, with his permission, into its very limited circle, and chronicle its history for one day as faithfully as it is possible for anything to do, short of the Daguerreotype and the tax-gatherer. Our Terrace, then--for that is our little world--is situated in one of the northern, southern, eastern, or western suburbs--we have reasons for not being particular--at the distance of two miles and three-quarters from the black dome of St Paul's. It consists of thirty genteel-looking second-rate houses, standing upon a veritable terrace, at least three feet above the level of the carriage-way, and having small gardens enclosed in iron palisades in front of them. The garden gates open upon a pavement of nine feet in
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