Chamberss Edinburgh Journal, No. 429 | Page 3

amount in comparison with what will be seen a hundred years hence, when many hundred millions of men are on the earth, English in speech and feeling, whatever may be their local and political distinctions! The gratification which one experiences in contemplating facts of this kind, transcends the power of language. To all appearance, our English tongue is the expression of civil and religious freedom--in fact, of common sense; and its spread over the globe surely indicates the progress of civilised habits and institutions.
In referring to the qualities which are usually found in connection with the prevalence of English as a vernacular, we are led to anticipate prodigious strides in the popularising of literature during the next twenty years. What, also, may we not expect to see done for the extension of epistolary correspondence? Intercourse by letter has advanced only one step of its progress, by the system of inland penny-postage. Another step remains to be effected: the system of carrying letters oversea on the same easy terms. That this Ocean Penny-Postage, as it is termed, will be carried out, at least as regards the larger British colonies, within a period much under twenty years, is exceedingly probable. When this grand achievement is accomplished, there will ensue a stream of intercommunication with distant lands, of which we can at present form no proper conception, and which will go far towards binding all parts of the earth in a general bond of brotherhood.
Such are a few of the things which we may be said to be warranted in looking for within a reasonably short period of time. Other things, equally if not more contributive to human melioration, are less distinctly in expectation. The political prospects of the continental nations are for the present under a cloud. With all the glitter of artistic and social refinement that surrounds them, the bulk of them appear to have emerged but little beyond the middle ages; and one really begins to inquire, with a kind of pity, whether they have natural capacities for anything better. The near proximity to England of populations so backward in all ideas of civil polity, and so changeful and impulsive in their character, cannot but be detrimental to our hopes of national advancement among ourselves; so true is it that peace and happiness are not more matter of internal conviction than of external circumstances.
Unfortunately, if there be something to lament in the condition of our neighbours, there is also something to humiliate on turning our attention homeward. In a variety of things which are required to give symmetry and safety to the social fabric, there appears to be an almost systematic and hopeless stoppage.
Nearly the whole of the law and equity administration of England seems to be a contrivance to put justice beyond reach; and whether any substantial remedy will be applied during the present generation may be seriously doubted.
It is universally admitted that, for the sake of the public health, interment in London and other large cities should be legally prohibited; and that various other sanitary arrangements in relation to these populous localities should be enforced. Yet, legislation on this subject seems to be beyond the grasp of statesmen.
The system of poor-laws throughout the United Kingdom is, with the best intentions, a cause of widely-spread demoralisation. These laws, in their operation, are, in fact, a scheme for robbing the industrious to support the idle. But where is the legislator who will attack and remodel this preposterous system?
The prevention of crime is another of our formidable social difficulties. Every one sees how young and petty criminals grow up to be old and great ones. It is admitted that the punishment of crime, after disorderly habits are confirmed, is no sufficient check; and that, if the evil is to be cured, we must go at once to its root. But when or how is this to be done? Again, there is a call for that scarcest of all things--statesmanship.
The bitterness of sectarian contention is another of the things which one feels to be derogatory to an age of general progress. No longer are men permitted to kill each other in vindication of opinion, but how mournful to witness persecution by inuendo, vituperation, and even falsehood. Individuals and classes are seen bombarding each other in vile, abusive, and certainly most unchristian language, all ostensibly in the name of a religion which has for a fundamental principle, an utter repudiation of strife! Whether any amendment is to be looked for in this department of affairs within the next twenty years is exceedingly uncertain.
In the roll of disheartening circumstances in our social condition, it would be unpardonable to omit the enormities of intemperance, which, though groaned over day after day, remain pretty much what they have been for years; and it is to be