resources,
that thousands of these French peasant proprietors may be said to live
in a continual battle with famine. According to official returns, there
are in France upwards of 348,000 dwellings with no other aperture than
the door; and nearly 2,000,000 with only one window. And to this the
'pattern nation' has brought itself by its headlong haste to upset, not
simply improve, a bad institution. The living in these windowless and
single-windowed abodes is not living, in the proper sense of the word:
it is existence without comfort, without hope. The next step is to
burrow in holes like rabbits.
It will thus be observed, that the subdivision of real estate has brought
France pretty much back to the point where it started--a small wealthy
class, and a very numerous poor class. The computation is, that in a
population of 36,000,000, only 800,000 are in easy circumstances. A
considerable proportion of this moneyed class are usurers, living in
Paris and other large towns. They are the lenders of cash on bonds,
which squeeze out the very vitals of the nation--the gay flutterers and
loungers of the streets, theatres, and cafés, drawing the means of
luxurious indulgence from the myriads who toil out their lives in the
fields.
Obtaining a glimpse of these facts, we can no longer wonder at the
submission of the French peasantry to a thinning of their families by
military conscription; at the eager thirst for office which afflicts the
whole nation; or at the morbid desire to overturn society, and strike out
a better organisation. As matters grow worse, this passion for wholesale
change becomes more fervidly manifested. The jacqueries of the
middle ages are renewed. Various districts of country, in which poverty
has reached its climax, break into universal insurrection. It is a war
levied by those who have nothing against those who have something.
To have coin in the pocket, is to be the enemy. The cry is: Down with
the rich; take all they have got, and divide the plunder amongst us.
Such are the avowed principles of the Socialists. According to them, all
property is theft, and taking by violence is only recovering stolen goods!
When a nation has come to this deplorable pass, what, it may be asked,
can cure it? The malady is not political; it is social. Perhaps, under a
right development of industry, France has not too great a population;
but, subject to the present misdirection of its energies, the position of
the country is assuming a gravity of aspect which may well engage the
most earnest consideration. The least that could be recommended is an
immediate change in the law which so unscrupulously subdivides and
ruins landed property.
The history of the Revolution of 1789-93, must have made a feeble
impression, if it has failed to print a deep and indelible conviction on
the mind, that the acts of that great and wicked drama would some day
be bitterly expiated. To expect anything else would be to impeach the
principles of everlasting justice. Bearing in remembrance the horrid
excesses of almost an entire nation, nothing that now occurs in France
affords us the least surprise. The anarchical revolts of 1851, are only a
sequence of crimes committed upwards of half a century ago.
Philosophically, the beginning and the end are one thing. Blind with
rage against all that was noble, holy, and simply respectable, the
innocent were dragged in crowds to the scaffold, and their property
confiscated and disposed of. See the consequence after a lapse of sixty
years, 'My sin hath found me out.' The ill-gotten wealth has been the
very instrument to punish and prostrate. A robbery followed by
divisions among the spoilers. Waste succeeded by clamorous
destitution. What a lesson!
It is needless to say, that Socialism, which proposes a universal
re-distribution of property, with some unintelligible organisation of
labour--all on an equality, no rich and no poor, no masters and no
servants, everybody sharing his dinner with his neighbour--is a fancy as
baseless as any crotchet which even the 'pattern nation' has ever
concocted. Yet, it is not the less likely to be carried into execution,
perhaps only the more likely from its practical absurdity. Of course, the
more educated and wealthy portion of the nation view the doctrines of
Socialism, as far as they can comprehend them, with serious
apprehension; but unhappily for France, these classes uniformly submit
to any folly or crime, which comes with the emphasis of authority,
valid or usurped. At present, they may be said to have made a
compromise, bartering civil liberty for bare safety--permission to live!
But how long this will last, and what form the tenure of property is to
assume, are questions not easy to answer. It would not surprise us to
see the nation,
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