swallowed the story, and he soon had a respectable following. Orders from Lisbon, however, checked his prosperous career. He was arrested and escorted by 100 horsemen to the dungeons of the capital. There he was tried and condemned to death. The sentence was not, however, carried into effect; for the imposture was deemed too transparent to merit the infliction of the extreme penalty. The prisoner was carried to the galleys instead of the scaffold, and exhibited to visitors as a contemptible curiosity rather than as a dangerous criminal. So ended the first sham Sebastian.
In the same year another pretender appeared. This was Alvarez, the son of a stone-cutter, and a native of the Azores. So far from originating the imposture, it seems to have been thrust upon him. Like the youth of Alcazova, after being a monk, he had become a hermit, and thousands of the devout performed pilgrimages to his cell, which was situated on the sea-coast, about two miles from Ericeira. The frequency and severity of his penances gained him great celebrity, and at last it began to be rumoured abroad that the recluse was King Sebastian, who, by mortifying his own flesh, was atoning for the calamity he had brought upon his kingdom. At first he repudiated all claim to such distinction; but after a time his ambition seems to have been aroused; he ceased to protest against the homage of the ignorant, and consented to be treated as a king. Having made up his mind to the imposture, Alvares resolved to carry it out boldly. He appointed officers of his household, and despatched letters, sealed with the royal arms, throughout the kingdom, commanding his subjects to rally round his standard and aid him in restoring peace and prosperity to Portugal. The local peasantry, in answer to the summons, hastened to place themselves at his service, and were honoured by being allowed to kiss his royal hand. Cardinal Henrique, the regent, being informed of his proceedings, despatched an officer with a small force to arrest this new disturber of the public tranquillity; but on the approach of the troops Alvares and his followers took to the mountains. The cardinal's representative, unable to pursue them into their inaccessible fastnesses, left the alcalde of Torres Vedras at Ericeira with instructions to capture the impostor dead or alive, and himself set out for Lisbon. He had scarcely reached the plain when Alvares, at the head of 700 men, swooped down upon the town and took the alcalde and his soldiers prisoners. He next wrote to the cardinal regent, ordering him to quit the palace and the kingdom. He then set out for Torres Vedras, intending to release the criminals confined there, and with their assistance to seize Cintra, and afterwards to attack the capital. On the march he threw the unfortunate alcalde and the notary of Torres Vedras, who had been captured at the same time, over a high cliff into the sea, and executed another government official who had the misfortune to fall into his clutches. The corregedor Fonseca, who was not far off, hearing of these excesses, immediately started at the head of eighty horsemen to oppose the rebel progress. Wisely calculating that if he appeared with a larger force Alvares would again flee to the hills, he ordered some companies to repair in silence to a village in the rear, and aid him in case of need. He first encountered a picked band of 200 rebels, whom he easily routed; and then, being joined by his reinforcements, fell upon the main body, which his also dispersed. Alvares succeeded in escaping for a time, but at last he was taken and brought to Lisbon. Here, after being exposed to public infamy, he was hanged amid the jeers of the populace.
Nine years later, in 1594, another impostor appeared, this time in Spain, under the very eyes of King Philip, who had seized the Portuguese sovereignty. Again an ecclesiastic figured in the plot; but on this occasion he concealed himself behind the scenes, and pulled the strings which set the puppet-king in motion. Miguel dos Santos, an Augustinian monk, who had been chaplain to Sebastian, after his disappearance espoused the cause of Don Antonio, and conceived the scheme of placing his new patron on the Lusitanian throne, by exciting a revolution in favour of a stranger adventurer, who would run all the risks of the rebellion, and resign his ill-gotten honours when the real aspirant appeared. He found a suitable tool in Gabriel de Spinosa, a native of Toledo. This man resembled Sebastian, was naturally bold and unscrupulous, and was easily persuaded to undertake the task of personating the missing monarch. The monk, Dos Santos, who was confessor to the nunnery of Madrigal, introduced this person to one of the
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