Castle Nowhere | Page 2

Anne March
what it was about. Thus for days, for weeks, our white man wandered through the forest and wandered at random, for, being an exception, he preferred to go nowhere; he had his compass, but never used it, and, a practised hunter, eat what came in his way and planned not for the morrow. 'Now am I living the life of a good, hearty, comfortable bear,' he said to himself with satisfaction.
'No, you are not, Waring,' replied the Spirit of Discontent, 'for you know you have your compass in your pocket and can direct yourself back to the camps on Lake Superior or to the Sault for supplies, which is more than the most accomplished bear can do.'
'O come, what do you know about bears?' answered Waring; 'very likely they too have their depots of supplies,--in caves perhaps--'
'No caves here.'
'In hollow trees, then.'
'You are thinking of the stories about bears and wild honey,' said the pertinacious Spirit.
'Shut up, I am going to sleep,' replied the man, rolling himself in his blanket; and then the Spirit, having accomplished his object, smiled blandly and withdrew.
Wandering thus, all reckoning lost both of time and place, our white man came out one evening unexpectedly upon a shore; before him was water stretching away grayly in the fog-veiled moonlight; and so successful had been his determined entangling of himself in the webs of the wilderness, that he really knew not whether it was Superior, Huron or Michigan that confronted him, for all three bordered on the eastern end of the upper peninsula. Not that he wished to know; precisely the contrary. Glorifying himself in his ignorance, he built a fire on the sands, and leaning back against the miniature cliffs that guard the even beaches of the inland seas, he sat looking out over the water, smoking a comfortable pipe of peace, and listening meanwhile to the regular wash of the waves. Some people are born with rhythm in their souls, and some not; to Jarvis Waring everything seemed to keep time, from the songs of the birds to the chance words of a friend; and during all this pilgrimage through the wilderness, when not actively engaged in quarrelling with the Spirit, he was repeating bits of verses and humming fragments of songs that kept time with his footsteps, or rather they were repeating and humming themselves along through his brain, while he sat apart and listened. At this moment the fragment that came and went apropos of nothing was Shakespeare's sonnet,
'When to the sessions of sweet silent thought, I summon up remembrance of things past.'
Now the small waves came in but slowly, and the sonnet in keeping time with their regular wash, dragged its syllables so dolorously that at last the man woke to the realisation that something was annoying him.
'When to--the ses--sions of--sweet si--lent thought,'
chanted the sonnet and waves together.
'O double it, double it, can't you?' said the man impatiently, 'this way:--
"When to the ses--sions of sweet si--lent thought, te-tum, --te-tum, te-tum."
But no; the waves and the lines persisted in their own idea, and the listener finally became conscious of a third element against him, another sound which kept time with the obstinate two and encouraged them in obstinacy,--the dip of light oars somewhere out in the gray mist.
'When to--the ses--sions of--sweet si--lent thought, I sum--mon up--remem--brance of--things past,'
chanted the sonnet and the waves and the oars together, and went duly on, sighing the lack of many things they sought away down to that 'dear friend' who in some unexplained way made all their 'sorrows end.' Even then, while peering through the fog and wondering where and what was this spirit boat that one could hear but not see, Waring found time to make his usual objections. 'This summoning up remembrance of things past, sighing the lack, weeping afresh, and so forth, is all very well,' he remarked to himself, 'we all do it. But that friend who sweeps in at the death with his opportune dose of comfort is a poetical myth whom I, for one, have never yet met.'
'That is because you do not deserve such a friend,' answered the Spirit, briskly reappearing on the scene. 'A man who flies in the wilderness to escape--'
'Spirit, are you acquainted with a Biblical personage named David?' interrupted Waring, executing a flank movement.
The spirit acknowledged the acquaintance, but cautiously, as not knowing what was coming next.
'Did he or did he not have anything to say about flying to wildernesses and mountain-tops? Did he or did he not express wishes to sail thither in person?'
'David had a voluminous way of making remarks,' replied the Spirit, 'and I do not pretend to stand up for them all. But one thing is certain; whatever he may have wished, in a musical way, regarding wildernesses and mountain-tops, when it
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