Captain Mugford | Page 3

W.H.G. Kingston
was their strenuous opponent. To enable himself still more effectually to oppose the emancipists, he sent for all the works which appeared on the subject of emancipation, that he might refute them, as he believed himself fully able to do. He read and read on, and got more and more puzzled how to contradict the statements which he saw put forth, till at length, his mind being an honest and clear one, he came completely round to the opinion of the emancipists. He now conscientiously asked himself how, with his new opinions, he could remain a slaveholder. The property was only partly his, and he acted as manager for the rest of the proprietors. They, not seeing matters in the light in which he had been brought to view them, would not consent to free the slaves and, as they believed, not unnaturally, ruin the property as he desired. Then he proposed having the negroes educated and prepared for that state of freedom which, he assured his partners, he was certain they would some day ere long obtain. They replied that slaves were unfit for education, that the attempt would only set them up to think something of themselves, and certainly spoil them, and therefore neither to this proposition would they agree. They were resolved that as the slaves were theirs by right of law--whatever God might have to say in the matter--slaves they should remain. At length my father determined, after praying earnestly for guidance, to have nothing personally to do with the unclean thing. Had he been able to improve the condition of the slaves, the case would have been different; but all the attempts he made were counteracted by his partners and by the surrounding proprietors, who looked upon him in the light of a dangerous lunatic. He therefore offered to give up his share in the property, provided he might be allowed to emancipate some of the slaves. To this even they would not consent, as they were afraid he might select the most able-bodied, and thus deprive the ground of some of its best cultivators. He did his best for the poor blacks, but the law was on the side of his partners, and, to do them justice, they, blinded by their interests and the contempt in which they held the negro race, considered they were right, and that he was wrong. All they would do was to allow him to select ten negroes from among a certain number whom they pointed out, and they agreed to pay him over a sum of money for his share of the land. To this proposal he was compelled to agree, and as West India property was at that time considered of great value, he received a very handsome sum, yet it must be owned not half what he might properly have claimed. With this he returned to England, and, as he was a man who could not bear to be idle, he commenced business as a general merchant at Bristol. Shortly after that he married, and my brothers and sisters and I in due course came into the world. Among the negroes he set free were Clump and his sable partner Juno, and so attached were they to him that they entreated that he would take them with him to England. Clump was, properly speaking, a free man; for having in his younger days, after he had married Juno, gone a short trip to sea, he was wrecked, and after meeting many adventures, finally pressed on board a man-of-war. He saw a good deal of service, (about which he was very fond of talking, by the by), and at last obtaining his discharge, or rather taking it, I suspect, with French leave--ever mindful of his beloved Juno, he returned voluntarily to a state of slavery, that he might enjoy life with her. The navy in those days was not what it now is, and he had not been in the enjoyment of any large amount of freedom. He had, indeed, being a good-natured, simple-hearted fellow, been sadly put upon both in the merchant service and navy. It was always, he used to say, "Clump, you don't want to go on shore, you stay and take care of the ship;" or, "Clump, you stay in the boat while we just take a run along the quay for five minutes;" or, "Clump, leave is no use to you, just let me have it instead of you;" or, "Clump, rum is a bad thing for niggers. I'll drink your grog to-day, and if you just tip me a wink I'll take half of it to-morrow, and let you have the rest, or Bill Noakes'll have the whole of it, and you'll get none." Clump and Juno being intelligent, trustworthy people,
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