Canterbury Pieces | Page 8

whole matter. See battle after battle, first in one part of the world, then in another, sometimes raging more fiercely and sometimes less; even as in human affairs war has always existed in some part of the world from the earliest known periods, and probably always will exist. While a species is conquering in one part of the world it is being subdued in another, and while its conquerors are indulging in their triumph down comes the fiat for their being culled and drafted out, some to life and some to death, and so forth ad infinitum.
C. It is very horrid.
F. No more horrid than that you should eat roast mutton or boiled beef.
C. But it is utterly subversive of Christianity; for if this theory is true the fall of man is entirely fabulous; and if the fall, then the redemption, these two being inseparably bound together.
F. My dear friend, there I am not bound to follow you. I believe in Christianity, and I believe in Darwin. The two appear irreconcilable. My answer to those who accuse me of inconsistency is, that both being undoubtedly true, the one must be reconcilable with the other, and that the impossibility of reconciling them must be only apparent and temporary, not real. The reconciliation will never be effected by planing a little off the one and a little off the other and then gluing them together with glue. People will not stand this sort of dealing, and the rejection of the one truth or of the other is sure to follow upon any such attempt being persisted in. The true course is to use the freest candour in the acknowledgment of the difficulty; to estimate precisely its real value, and obtain a correct knowledge of its precise form. Then and then only is there a chance of any satisfactory result being obtained. For unless the exact nature of the difficulty be known first, who can attempt to remove it? Let me re-state the matter once again. All animals and plants in a state of Nature are undergoing constant competition for the necessaries of life. Those that can hold their ground hold it; those that cannot hold it are destroyed. But as it also happens that slight changes of food, of habit, of climate, of circumjacent accident, and so forth, produce a slight tendency to vary in the offspring of any plant or animal, it follows that among these slight variations some may be favourable to the individual in whom they appear, and may place him in a better position than his fellows as regards the enemies with whom his interests come into collision. In this case he will have a better chance of surviving than his fellows; he will thus stand also a better chance of continuing the species, and in his offspring his own slight divergence from the parent type will be apt to appear. However slight the divergence, if it be beneficial to the individual it is likely to preserve the individual and to reappear in his offspring, and this process may be repeated ad infinitum. Once grant these two things, and the rest is a mere matter of time and degree. That the immense differences between the camel and the pig should have come about in six thousand years is not believable; but in six hundred million years it is not incredible, more especially when we consider that by the assistance of geology a very perfect chain has been formed between the two. Let this instance suffice. Once grant the principles, once grant that competition is a great power in Nature, and that changes of circumstances and habits produce a tendency to variation in the offspring (no matter how slight such variation may be), and unless you can define the possible limit of such variation during an infinite series of generations, unless you can show that there is a limit, and that Darwin's theory over-steps it, you have no right to reject his conclusions. As for the objections to the theory, Darwin has treated them with admirable candour, and our time is too brief to enter into them here. My recommendation to you is that you should read the book again.
C. Thank you, but for my own part I confess to caring very little whether my millionth ancestor was a gorilla or no; and as Darwin's book does not please me, I shall not trouble myself further about the matter.

BARREL-ORGANS: [From the Press, 17 January, 1863.]

Dugald Stewart in his Dissertation on the Progress of Metaphysics says: "On reflecting on the repeated reproduction of ancient paradoxes by modern authors one is almost tempted to suppose that human invention is limited, like a barrel-organ, to a specific number of tunes."
It would be a very amusing and instructive task for a man of