what art thou? A blessing to angels, a curse to me. Distracted soul, sink into repose: others are happy, and wast thou born to be more wretched than they? Truly thou wast, and why? Because thou livest only in the regions of thought--thought which is burning my brain and piercing my lacerated heart. And yet a thought freighted with light beams through the dark clouds which its darker sisters have thrown around me, and the only inscription which it bears is, _'Live for others.'_ And another thought follows in rapid succession,--like a far-off echo it repeats the words of its predecessor, 'Live for others,' and then adds (while a vivid flash of the lightning of truth lights up the darkness of error), 'Live for God and for heaven.' A loud crash follows. Peals of thunder shake the atmosphere of my soul! Self has fallen: _I will live for others, for God and for heaven._"
This was a grand resolve; but not yet was the soul to be out of prison, the pilgrim to be freed from the Slough of Despond. Once more she has to write:--
"Everything is beautiful, and all nature is glad and rejoicing. Arise, my soul, and be thou glad likewise. Cast off thy gloomy fears. The God who made all the beautiful things by which thou art surrounded is not unmindful of thee. Oh, wondrous condescension! God is not forgetful of me. He gazes upon me with an eye of compassion; he pities my distress and my weakness. Amazing love! Oh, that I were more worthy of it; Oh, that I loved him as fervently as I ought! But my heart is callous, and I am nothing but a poor, cold, vile and helpless sinner: nothing but sin dwells hi my heart. It is the seat of every vice, every evil thought, and every depraved passion. [Jer. 17:9, 10; Mark 7:21-23]. Dark and gloomy clouds envelope my soul. A weight of sorrow presses upon my heart, and I vainly strive to free myself from its influence. Everything looks dark. 'My God, my God, why hast thou forsaken me? why art thou so far from helping me?' 'How long wilt thou forget me, O Lord? forever? How long wilt thou hide thy face from me?' 'Mine iniquities are gone over my head: as a heavy burden they are too heavy for me. Lord, all my desire is before thee; and my groaning is not hid from thee. Make haste to help me.' 'My soul fainteth for thy salvation, but I hope in thy word.' O my God, hear my cry, and answer my petition."
"Tuesday, June 29, 1852. The sultry fires of the day have yielded to the cool breezes of evening. A misty cloud hangs over the once azure sky, and the deep, heavy roar of thunder shakes the quiet air. Nearer and nearer still it rolls its deep-toned voice, and all nature seems to reply. The vivid lightnings flash. The fountains on high are opened, and the rain pours down in torrents. Wilder grows the storm: the winds are released from their 'prison-cave,' and armed with fury they rush madly forth; brighter the lightnings glare, louder the thunders roar. The whole fabric of nature seems in commotion! Oh, who can gaze upon such a scene without emotions of awe, wonder and admiration? Surely such an one must possess a stony heart and a cold nature. There is beauty for me in the lightning's glare--there is music in the thunder's peal! God grant that there may be beauty and glory for me in the day when the thundering notes of the last trumpet shall shake the heavens and awaken the sleeping dead,--when 'the elements shall melt with fervent heat,' and every soul of every tribe, and tongue and nation shall stand before the judgment-seat to receive their final doom! O grant that the Judge may be my friend, and that I--the poorest, the lowest, the vilest of sinners--may find a seat at his right hand; and the vaults of heaven shall forever ring with the praises of a redeemed sinner, saved only through the grace and blood of the crucified Saviour."
But the hour was at hand when there was to come such relief to the troubled soul as it had never before experienced,--when the divine Comforter was to take of the things of Christ and reveal them to the longing heart,--and this maiden avow herself before the world a disciple of Christ. How was this to be effected?
Sunday, July 25, I had an appointment to preach in Magog, and after the forenoon service expected to baptize a young lady who had been a schoolmate of Miss JOHNSON. In view of that arrangement I urged that they should both go together in the ordinance, but could get no encouragement that
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