recommendations he succeeded in getting ordained and saying mass at Villanueva. His father's restless blood boiled in him: he was a rowdy, brutal and quarrelsome. As life in the village was uncomfortable for him, he went to America, ready to change his profession. He could not have found wide prospects among the laity, for after a few months he took the vows, and ten or twelve years later he returned to Spain, the Superior of his Order, and went to a monastery in the province of Castell��n.
Francisco Guill��n had changed his name, and was now called Fray Jos�� de Calasanz de Villanueva.
If Fray Jos�� de Calasanz, on his return from America, had not learned much theology, at any rate he had learned more about life than in the early years of his priesthood, and had turned into a cunning hypocrite. His passions were of extraordinary violence, and despite his ability in concealing them, he could not altogether hide his underlying barbarity.
His name figured several times, in a scandalous manner, along with the name of a certain farmer's wife, who was a bit weak in the head.
These pieces of gossip, though they gave him a bad reputation with the town people, did not prevent him from advancing in his career, for pretty soon, and no one quite knew for what reason, he was found to have acquired importance and to wield influence of decisive weight, not only in the Order, but among the whole clerical element of the city.
At the same time that Father Jos�� de Calasanz was becoming so successful, the Tender-hearted took to the path of virtue and got married at Valencia to the proprietor of a little grocery shop in a lane near the market, his name being Antonio Fort.
The Tender-hearted, once married, wrote to her brother to get him to make her father forgive her. The monk persuaded the old bandit, and the Tender-hearted went to Villanueva to receive the paternal pardon. The Tender-hearted, being married, lived an apparently retired and devout life. Her husband was a poor devil of not much weight. The Tender-hearted gave a great impetus to the shop. After she began to run the establishment there was always a great influx of priests and monks recommended by her brother.
Some of them used to gather in the back-shop toward dusk for a tertulia, and it was said that one of the members of the tertulia,--a youthful little priest from Murcia,--had an understanding with the landlady.
The priests' tertulia at Fort's shop was a well-spring of riches and prosperity for the business. The little nuns of such-and-such a convent advised the ladies they knew to buy chocolate and sweets at Fort's; the friars of another convent gave them an order for sugar or cinnamon, and cash poured into the drawer.
The Tender-hearted had three children: Juan, Jer��nimo, and Isabel.
When the two elder were of an age to begin their education, Father Jos�� de Calasanz made a visit in Valencia.
Father Jos�� had a powerful influence among the clergy, and he offered his support to his sister in case she found it well to dedicate one of her sons to the church.
The Tender-hearted, who beginning to have great ambitions, considered that of her two sons, Juan, the elder, was the more serious and diligent, and she did not vacillate about sacrificing him to her ambitions.
JUAN FORT
Juan Fort was a boy of energy, very decided, although not very intelligent. His uncle, Fray Jos�� de Calasanz, when he knew him, grew fond of him. Fray Jos�� enjoyed great esteem in the Order that is called,--nobody knows whether it is in irony,--the Seraphic Order. Fray Jos�� consulted several competent persons and they advised him to send his nephew to study outside of Spain. It is known that among her ministers the Church prefers men without a country. Catholicism means universality, and the real Catholic has no other country than his religion, no other capital but Rome.
Juan Fort, snatched from among his comrades and from the bosom of his family, went weeping in his uncle's company to France, and entered the convent of Mont-de-Marson to pursue his studies.
In this convent he made his monastic novitiate, and like all the individuals of that Order, changed his name, being called from then on, Father Vicente de Valencia.
From Mont-de-Marson he passed to Toulouse, and when two years were up, he made a short stay in the monastery where his uncle was prior, and went to Rome.
When the Tender-hearted went to embrace her son, on his passage through Valencia, she could see that his affection for her had vanished. As happens with nearly all the young men that enter a religious Order, Juan Fort felt a deep antipathy for his family and for his native town.
The young Father Vicente de Valencia entered the convent of Aracceli at
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.