Caesar Dies | Page 5

man striving to subdue the ill-temper that was on the verge of outbreak.
Romans of the old school valued inner calm as highly as they did the outer semblances of dignity; even the more modern Romans imitated that distinctive attitude, pretending to Augustan calmness that had actually ceased to be a part of public life. But with Sextus and Norbanus the inner struggle to be self-controlled was genuine; they bridled irritation in the same way that they forced their horses to obey them-- captains of their own souls, as it were, and scornful of changefulness.
Sextus, being the only son of a great landowner, and raised in the traditions of a secluded valley fifty leagues away from Rome, was almost half a priest by privilege of ancestry. He had been educated in the local priestly college, had himself performed the daily sacrifices that tradition imposed on the heads of families and, in his father's frequent absence, had attended to all the details and responsibilities of managing a large estate. The gods of wood and stream and dale were very real to him. The daily offering, from each meal, to the manes of his ancestors, whose images in wax and wood and marble were preserved in the little chapel attached to the old brick homestead, had inspired in him a feeling that the past was forever present and a man's thoughts were as important as his deeds.
Norbanus, on the other hand, a younger son of a man less amply dowered with wealth and traditional authority, had other reasons for adopting, rather than inheriting, an attitude toward life not dissimilar from that of Sextus. Gods of wood and stream to him meant very little, and he had not family estates to hold him to the ancient views. To him the future was more real than the past, which he regarded as a state of ignorance from which the world was tediously struggling. But inherently he loved life's decencies, although he mocked their sentimental imitations; and he followed Sextus--squandered hours with him, neglecting his own interests (which after all were nothing too important and were well enough looked after by a Syracusan slave), simply because Sextus was a manly sort of fellow whose friendship stirred in him emotions that he felt were satisfying. He was a born follower. His ugly face and rather mirth-provoking blue eyes, the loose, beautifully balanced seat on horseback and the cavalry-like carriage of his shoulders, served their notice to the world at large that he would stick to friends of his own choosing and for purely personal reasons, in spite of, and in the teeth of anything.
"As I said," remarked Sextus, "if Pertinax comes--"
"He will show us how foolish a soldier can be in the arms of a woman," Norbanus remarked, laughing again, glad the long silence was broken.
"Orcus (the messenger of Dis, who carried dead souls to the underworld. The masked slaves who dragged dead gladiators out of the arena were disguised to represent Orcus) take his women! What I was going to say was, we shall learn from him the real news from Rome."
"All the names of the popular dancers!"
"And if Galen is there we shall learn--"
"About Commodus' health. That is more to the point. Now if we could get into Galen's chest of medicines and substitute--"
"Galen is an honest doctor," Sextus interrupted. "If Galen is there we will find out what the philosophers are discussing in Rome when spies aren't listening. Pertinax dresses himself like a strutting peacock and pretends that women and money are his only interests, but what the wise ones said yesterday, Pertinax does today; and what they say today, he will do tomorrow. He can look more like a popinjay and act more like a man than any one in Rome."
"Who cares how they behave in Rome? The city has gone mad," Norbanus answered. "Nowadays the best a man can do is to preserve his own goods and his own health. Ride to a conference do we? Well, nothing but words will come of it, and words are dangerous. I like my danger tangible and in the open where it can be faced. Three times last week I was approached by Glyco--you remember him?--that son of Cocles and the Jewess--asking me to join a secret mystery of which he claims to be the unextinguishable lamp. But there are too many mysteries and not enough plain dealing. The only mystery about Glyco is how he avoids indictment for conspiracy--what with his long nose and sly eyes, and his way of hinting that he knows enough to turn the world upside down. If Pertinax talks mystery I will class him with the other foxes who slink into holes when the agenda look like becoming acta. Show me only a raised standard in an open field