nothing but a cold dull mass, which glittered no longer than it was shooting; a dwarfish thought, dressed up in gigantic words, repetition in abundance, looseness of expression, and gross hyperboles; the sense of one line expanded prodigiously into ten; and, to sum up all, uncorrect English, and a hideous mingle of false poetry and true nonsense; or, at best, a scantling of wit, which lay gasping for life, and groaning beneath a heap of rubbish. A famous modern poet used to sacrifice every year a Statius to Virgil's manes; and I have indignation enough to burn a D'Ambois annually to the memory of Jonson."
Dryden's critical verdicts are never lightly to be set aside. He is singularly shrewd and unprejudiced in his judgements, and has a remarkable faculty of hitting the right nail on the head. But Chapman, in whom the barbarian and the pedant were so strongly commingled, was a type that fell outside the wide range of Dryden's appreciation. The Restoration writer fails, in the first place, to recognize that Bussy D'Ambois is pitched advisedly from first to last in a high key. Throughout the drama men and women are playing for great stakes. No one is ever at rest. Action and passion are both at fever heat. We move in an atmosphere of duels and state intrigues by day, of assignations and murders by night. Even the subordinate personages in the drama, the stewards and waiting-women, partake of the restless spirit of their superiors. They are constantly arguing, quarrelling, gossiping--their tongues and wits are always on the move. Thus Chapman aimed throughout at energy of expression at all costs. To this he sacrificed beauty of phrase and rhythm, even lucidity. He pushed it often to exaggerated extremes of coarseness and riotous fancy. He laid on "glaring colours" till eye and brain are fatigued. To this opening phrase of Dryden no exception can be taken. But can his further charges stand? Is it true to say of Bussy D'Ambois that it is characterised by "dwarfish thought dressed up in gigantic words," that it is "a hideous mingle of false poetry and true nonsense"? The accusation of "nonsense" recoils upon its maker. Involved, obscure, inflated as Chapman's phrasing not infrequently is, it is not mere rhodomontade, sound, and fury, signifying nothing. There are some passages (as the Notes testify) where the thread of his meaning seems to disappear amidst his fertile imagery, but even here one feels not that sense is lacking, but that one has failed to find the clue to the zigzag movements of Chapman's brain. Nor is it fair to speak of Chapman as dressing up dwarfish thoughts in stilted phrases. There is not the slightest tendency in the play to spin out words to hide a poverty of ideas; in fact many of the difficulties spring from excessive condensation. Where Chapman is really assailable is in a singular incontinence of imagery. Every idea that occurs to him brings with it a plethora of illustrations, in the way of simile, metaphor, or other figure of speech; he seems impotent to check the exuberant riot of his fancy till it has exhausted its whole store. The underlying thought in many passages, though not deserving Dryden's contemptuous epithet, is sufficiently obvious. Chapman was not dowered with the penetrating imagination that reveals as by a lightning flash unsuspected depths of human character or of moral law. But he has the gnomic faculty that can convey truths of general experience in aphoristic form, and he can wind into a debatable moral issue with adroit casuistry. Take for instance the discussion (II, i, 149-79) on the legitimacy of private vengeance, or (III, i, 10-30) on the nature and effect of sin, or (V, ii) on Nature's "blindness" in her workings. In lighter vein, but winged with the shafts of a caustic humour are Bussy's invectives against courtly practices (I, i, 84-104) and hypocrisy in high places (III, ii, 25-59), while the "flyting" between him and Monsieur is perhaps the choicest specimen of Elizabethan "Billingsgate" that has come down to us. It was a versatile pen that could turn from passages like these to the epic narrative of the duel, or Tamyra's lyric invocation of the "peaceful regents of the night" (II, ii, 158), or Bussy's stately elegy upon himself, as he dies standing, propped on his true sword.
It can only have been the ingrained prejudice of the Restoration period against "metaphysical" verse that deadened Dryden's ear to the charm of such passages as these. Another less notable poet and playwright of the time showed more discrimination. This was Thomas D'Urfey, who in 1691 brought out a revised version of the play at the Theatre Royal. In a dedication to Lord Carlisle which he prefixed to this version, on its publication in
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