upon the event. In the same year came the Pretender's invasion, and Burke spoke of those who had taken part in it in the same generous spirit that he always showed to the partisans of lost historic causes.
Of his own family Burke says little, save that in 1746 his mother had a dangerous illness. In all my life, he writes to his friend, I never found so heavy a grief, nor really did I well know what it was before. Burke's father is said to have been a man of angry and irritable temper, and their disagreements were frequent. This unhappy circumstance made the time for parting not unwelcome. In 1747 Burke's name had been entered at the Middle Temple, and after taking his degree, he prepared to go to England to pursue the ordinary course of a lawyer's studies. He arrived in London in the early part of 1750.
A period of nine years followed, in which the circumstances of Burke's life are enveloped in nearly complete obscurity. He seems to have kept his terms in the regular way at the Temple, and from the mastery of legal principles and methods which he afterwards showed in some important transactions, we might infer that he did more to qualify himself for practice than merely dine in the hall of his inn. For law, alike as a profession and an instrument of mental discipline, he had always the profound respect that it so amply deserves, though he saw that it was not without drawbacks of its own. The law, he said, in his fine description of George Grenville, in words that all who think about schemes of education ought to ponder, "is, in my opinion, one of the first and noblest of human sciences; a science which does more to quicken and invigorate the understanding than all the other kinds of learning put together; but it is not apt, except in persons very happily born, to open and to liberalise the mind exactly in the same proportion."[1] Burke was never called to the bar, and the circumstance that, about the time when he ought to have been looking for his first guinea, he published a couple of books which had as little as possible to do with either law or equity, is a tolerably sure sign that he had followed the same desultory courses at the Temple as he had followed at Trinity College. We have only to tell over again a very old story. The vague attractions of literature prevailed over the duty of taking up a serious profession. His father, who had set his heart on having a son in the rank of a barrister, was first suspicious, then extremely indignant, and at last he withdrew his son's allowance, or else reduced it so low that the recipient could not possibly live upon it. This catastrophe took place some time in 1755,--a year of note in the history of literature, as the date of the publication of Johnson's Dictionary. It was upon literature, the most seductive, the most deceiving, the most dangerous of professions, that Burke, like so many hundreds of smaller men before and since, now threw himself for a livelihood.
[Footnote 1: American Taxation.]
Of the details of the struggle we know very little. Burke was not fond in after life of talking about his earlier days, not because he had any false shame about the straits and hard shifts of youthful neediness, but because he was endowed with a certain inborn stateliness of nature, which made him unwilling to waste thoughts on the less dignified parts of life. This is no unqualified virtue, and Burke might have escaped some wearisome frets and embarrassments in his existence, if he had been capable of letting the detail of the day lie more heavily upon him. So far as it goes, however, it is a sign of mental health that a man should be able to cast behind him the barren memories of bygone squalor. We may be sure that whatever were the external ordeals of his apprenticeship in the slippery craft of the literary adventurer, Burke never failed in keeping for his constant companions generous ambitions and high thoughts. He appears to have frequented the debating clubs in Fleet Street and the Piazza of Covent Garden, and he showed the common taste of his time for the theatre. He was much of a wanderer, partly from the natural desire of restless youth to see the world, and partly because his health was weak. In after life he was a man of great strength, capable not only of bearing the strain of prolonged application to books and papers in the solitude of his library, but of bearing it at the same time with the distracting combination of active business among men. At
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