Bunyan Characters (2nd Series) | Page 4

two wary old pilgrims. They had seen too much of the world, and had been too long mixing among all kinds of pilgrims, young and old, true and false, to be easily imposed upon. Besides, as one could see from their weather-beaten faces, and their threadbare garments, they had found the upward way so dreadfully difficult that they both felt a real apprehension as to the future of this light-hearted and light-headed youth. "You may find some difficulty at the gate," somewhat bluntly broke in the oldest of the two pilgrims on their young comrade. "I shall, no doubt, do at the gate as other good people do," replied the young gentleman briskly. "But what have you to show at the gate that may cause that the gate be opened to you?" "Why, I know my Lord's will, and I have been a good liver all my days, and I pay every man his own. I pray, moreover, and I fast. I pay tithes, and give alms, and have left my country for whither I am going." Now, before we go further: Do all you young gentlemen do as much as that? Have you always been good livers? Have you paid every man and woman their due? Do you pray to be called prayer? And, if so, when, and where, and what for, and how long at a time? I do not ask if your private prayer-book is like Bishop Andrewes' Devotions, which was so reduced to pulp with tears and sweat and the clenching of his agonising hands that his literary executors were with difficulty able to decipher it. Clito in the Christian Perfection was so expeditious with his prayers that he used to boast that he could both dress and do his devotions in a quarter of an hour. What was the longest time you ever took to dress or undress and say your prayers? Then, again, there is another Anglican young gentleman in the same High Church book who always fasts on Good Friday and the Thirtieth of January. Did you ever deny yourself a glass of wine or a cigar or an opera ticket for the church or the poor? Could you honestly say that you know what tithes are? And is there a poor man or woman or child in this whole city who will by any chance put your name into their prayers and praises at bedtime to- night? I am afraid there are not many young gentlemen in this house tonight who could cast a stone at that brisk lad Ignorance, Vain-Hope, door in the side of the hill, and all. He was not far from the kingdom of heaven; indeed, he got up to the very gate of it. How many of you will get half as far?
Now (what think you?), was it not a very bold thing in John Bunyan, whose own descent was of such a low and inconsiderable generation, his father's house being of that rank that is meanest and most despised of all the families in the land--was it not almost too bold in such a clown to take such a gentleman-scholar as Saul of Tarsus, the future Apostle of the Lord, and put him into the Pilgrim's Progress, and there go on to describe him as a very brisk lad and nickname him with the nickname of Ignorance? For, in knowledge of all kinds to be called knowledge, Gamaliel's gold medallist could have bought the unlettered tinker of Elstow in one end of the market and sold him in the other. And nobody knew that better than Bunyan did. And yet such a lion was he for the truth, such a disciple of Luther was he, and such a defender and preacher of the one doctrine of a standing or falling church, that he fills page after page with the crass ignorance of the otherwise most learned of all the New Testament men. Bunyan does not accuse the rising hope of the Pharisees of school or of synagogue ignorance. That young Hebrew Rabbi knew every jot and tittle of the law of Moses, and all the accumulated traditions of the fathers to boot. But Bunyan has Paul himself with him when he accuses and convicts Saul of an absolutely brutish ignorance of his own heart and hidden nature. That so very brisk lad was always boasting in himself of the day on which he was circumcised, and of the old stock of which he had come; of his tribe, of his zeal, of his blamelessness, and of the profit he had made of his educational and ecclesiastical opportunities. Whereas Bunyan is fain to say of himself in his Grace Abounding that he is "not able to boast of noble blood or of a high-born state according to