of his death. And can it be for the same reason that made the man in rags unwilling to die? Is it because of the burden on our back? Is it because we are not fit to go to judgment? And yet the trumpet may sound summoning us hence before the midnight clock strikes. If this be thy condition, why standest thou still? Dost thou see yonder shining light? Keep that light in thine eye. Go up straight to it, knock at the gate, and it shall be told thee there what thou shalt do next. Burdened sinner, son of man in rags and terror: What has burdened thee so? What has torn thy garments into such shameful rags? What is it in thy burden that makes it so heavy? And how long has it lain so heavy upon thee? 'I cannot run,' said the man, 'because of the burden on my back.' And it has been noticed of you that you do not laugh, or run, or dress, or dance, or walk, or eat, or drink as once you did. All men see that there is some burden on your back; some sore burden on your heart and your mind. Do you see yonder wicket gate? Do you see yonder shining light? There is no light in all the horizon for you but yonder light over the gate. Keep it in your eye; make straight, and make at once for it, and He who keeps the gate and keeps the light burning over it, He will tell you what to do with your burden. He told John Gifford, and He told John Bunyan, till both their burdens rolled off their backs, and they saw them no more. What would you not give to-night to be released like them? Do you not see yonder shining light?
Having set Christian fairly on the way to the wicket gate, Evangelist leaves him in order to seek out and assist some other seeker. But yesterday he had set Faithful's face to the celestial city, and he is off now to look for another pilgrim. We know some of Christian's adventures and episodes after Evangelist left him, but we do not take up these at present. We pass on to the next time that Evangelist finds Christian, and he finds him in a sorry plight. He has listened to bad advice. He has gone off the right road, he has lost sight of the gate, and all the thunders and lightnings of Sinai are rolling and flashing out against him. What doest thou here of all men in the world? asked Evangelist, with a severe and dreadful countenance. Did I not direct thee to His gate, and why art thou here? Christian told him that a fair-spoken man had met him, and had persuaded him to take an easier and shorter way of getting rid of his burden. Read the whole place for yourselves. The end of it was that Evangelist set Christian right again, and gave him two counsels which would be his salvation if he attended to them: Strive to enter in at the strait gate, and, Take up thy cross daily. He would need more counsel afterwards than that; but, meantime, that was enough. Let Christian follow that, and he would before long be rid of his burden.
In the introductory lecture Bishop Butler has been commended and praised as a moralist, and certainly not one word beyond his deserts; but an evangelical preacher cannot send any man with the burden of a bad past upon him to Butler for advice and direction about that. While lecturing on and praising the sound philosophical and ethical spirit of the great bishop, Dr. Chalmers complains that he so much lacks the sal evangelicum, the strength and the health and the sweetness of the doctrines of grace. Legality and Civility and Morality are all good and necessary in their own places; but he is a cheat who would send a guilt-burdened and sick-at-heart sinner to any or all of them. The wicket gate first, and then He who keeps that gate will tell us what to do, and where next to go; but any other way out of the City of Destruction but by the wicket gate is sure to land us where it landed Evangelist's quaking and sweating charge. When Bishop Butler lay on his deathbed he called for his chaplain, and said, 'Though I have endeavoured to avoid sin, and to please God to the utmost of my power, yet from the consciousness of my perpetual infirmities I am still afraid to die.' 'My lord,' said his happily evangelical chaplain, 'have you forgotten that Jesus Christ is a Saviour?' 'True,' said the dying philosopher, 'but how shall I know that He is a Saviour
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