Bunyan Characters (1st series) | Page 9

Alexander Whyte
for me?' 'My lord, it is written, "Him that cometh to Me, I will in no wise cast out."' 'True,' said Butler, 'and I am surprised that though I have read that Scripture a thousand times, I never felt its virtue till this moment, and now I die in peace.'
The third and the last time on which the pilgrims meet with their old friend and helper, Evangelist, is when they are just at the gates of the town of Vanity. They have come through many wonderful experiences since last they saw and spoke with him. They have had the gate opened to them by Goodwill. They have been received and entertained in the Interpreter's House, and in the House Beautiful. The burden has fallen off their backs at the cross, and they have had their rags removed and have received change of raiment. They have climbed the Hill Difficulty, and they have fought their way through the Valley of the Shadow of Death. More than the half of their adventures and sufferings are past; but they are not yet out of gunshot of the devil, and the bones of many a promising pilgrim lie whitening the way between this and the city. Many of our young communicants have made a fair and a promising start for salvation. They have got over the initial difficulties that lay in their way to the Lord's table, and we have entered their names with honest pride in our communion roll. But a year or two passes over, and the critical season arrives when our young communicant 'comes out,' as the word is. Up till now she has been a child, a little maid, a Bible-class student, a young communicant, a Sabbath-school teacher. But she is now a young lady, and she comes out into the world. We soon see that she has so come out, as we begin to miss her from places and from employments her presence used to brighten; and, very unwillingly, we overhear men and women with her name on their lips in a way that makes us fear for her soul, till many, oh, in a single ministry, how many, who promised well at the gate and ran safely past many snares, at last sell all--body and soul and Saviour--in Vanity Fair.
Well, Evangelist remains Evangelist still. Only, without losing any of his sweetness and freeness and fulness of promise, he adds to that some solemn warnings and counsels suitable now, as never before, to these two pilgrims. If one may say so, he would add now such moral treatises as Butler's Sermons and Serious Call to such evangelical books as Grace Abounding and A Jerusalem Sinner Saved.
To-morrow the two pilgrims will come out of the wilderness and will be plunged into a city where they will be offered all kinds of merchandise,--houses, lands, places, honours, preferments, titles, pleasures, delights, wives, children, bodies, souls, and what not. An altogether new world from anything they have yet come through, and a world where many who once began well have gone no further. Such counsels as these, then, Evangelist gave Christian and Faithful as they left the lonely wilderness behind them and came out towards the gate of the seductive city--'Let the Kingdom of Heaven be always before your eyes, and believe steadfastly concerning things that are invisible.' Visible, tangible, sweet, and desirable things will immediately be offered to them, and unless they have a faith in their hearts that is the substance of things hoped for, and the evidence of things not seen, it will soon be all over with them and their pilgrimage. 'Let no man take your crown,' he said also, as he foresaw at how many booths and counters, houses, lands, places, preferments, wives, husbands, and what not, would be offered them and pressed upon them in exchange for their heavenly crown. 'Above all, look well to your own hearts,' he said. Canon Venables laments over the teaching that Bunyan received from John Gifford. 'Its principle,' he says, 'was constant introspection and scrupulous weighing of every word and deed, and even of every thought, instead of leading the mind off from self to the Saviour.' The canon seems to think that it was specially unfortunate for Bunyan to be told to keep his heart and to weigh well every thought of it; but I must point out to you that Evangelist puts as above all other things the most important for the pilgrims the looking well to their own hearts; and our plain- spoken author has used a very severe word about any minister who should whisper anything to any pilgrim that could be construed or misunderstood into putting Christ in the place of thought and word and deed, and the scrupulous weighing of every one of them. 'Let
Continue reading on your phone by scaning this QR Code

 / 101
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.