Bruges and West Flanders | Page 8

the odour of sanctity, having on his death-bed expressed a wish that the wood which he had brought from the East should be given to the Church of Notre Dame at Bruges. His widow consoled herself by taking a second husband, who, Uutenhove by name, fulfilled the pious request of his predecessor, and thus another relic was added to the large collection which is preserved in the various churches and religious houses of Bruges. It was brought to Flanders in the year 1473, and must have been a source of considerable revenue to the Church since then.
The buildings of Notre Dame, with the well-known Gruthuise Mansion which adjoins them, and the singularly graceful spire, higher than the Belfry tower, rising from the exquisite portico called 'Het Paradijs,' form a very beautiful group; but, with this exception, there is nothing remarkable about the churches of Bruges. One of them, however, has a peculiar interest--the Chapelle du Saint-Sang, which stands in the Place du Bourg in the corner next to the H?tel de Ville. It is built in two stories. The lower, a dark, solemn chapel, like a crypt, was dedicated to St. Basil at an early period, and is one of the oldest buildings in Bruges. The greater part of the upper story does not date further back than the fifteenth century. But it is not the fabric itself, venerable though that is, but what it contains, that makes this place the Holy of Holies in the religious life of Bruges; for here, in a costly shrine of gold and silver adorned with precious stones, they guard the wonderful relic which was brought from Palestine in the time of the Crusaders by Thierry d'Alsace, Count of Flanders, and which is still worshipped by thousands of devout believers every year.
Thierry d'Alsace, the old chroniclers tell us, visited the Holy Land four times, and was the leader of the Flemish warriors who, roused by the eloquence of St. Bernard of Clairvaux, joined the second Crusade in the summer of 1147. He had married Sybilla, sister of Baldwin, King of Jerusalem; and when the time came for his return to Europe, his brother-in-law and the Patriarch of Jerusalem resolved to reward his services by giving him a part of the most valuable relic which the Church in Palestine possessed, which was a small quantity of a red liquid, said to be blood and water, which, according to immemorial tradition, Joseph of Arimath?a had preserved after he had washed the dead body of Jesus.
The earlier history of this relic is unknown, and is as obscure as that of the other 'Relics of the Holy Blood' which are to be found in various places. But there can be no doubt whatever that in the twelfth century the Christians at Jerusalem believed that it had been in existence since the day of the Crucifixion. It was, therefore, presented to Thierry with great solemnity in the Church of the Holy Sepulchre during the Christmas festivals of 1148. The Patriarch, having displayed the vessel which contained it to the people, divided the contents into two portions, one of which he poured into a small vial, the mouth of which was carefully sealed up and secured with gold wire. This vessel was next enclosed in a crystal tube, shut at the ends with golden stoppers, to which ax chain of silver was attached. Then the Patriarch gave the tube to Baldwin, from whose hands Thierry, kneeling on the steps of the altar, received it with profound emotion.[*]
[Footnote *: Canon van Haecke, Le Pr��cieux Sang �� Bruges (fourth edition), pp. 95, 96.]
The Count, however, did not think his hands, which had shed so much human blood, worthy to convey the relic home; and he entrusted it to Leonius, chaplain of the Flemish Army, who hung it round his neck, and so carried it to Bruges, where he arrived in May, 1150, along with Thierry, who, mounted on a white horse led by two barefooted monks, and holding the relic in his hand, was conducted in state to the Bourg, where he deposited the precious object in the Chapel of St. Basil, which is commonly known as the Chapel of the Holy Blood.
After some time the relic was found to be dry, but, strange to say, it became liquid, we are told upon the authority of Pope Clement V., every Friday, 'usually at six o'clock.' This weekly miracle continued till about the year 1325. Since then it has never taken place except once, in 1388, when the vial containing the relic was being transferred to a new crystal tube; and on this occasion William, Bishop of Ancona, was astonished to see the relic turning redder than usual, and some drops, as of newly-shed blood, flowing within the vial, which he was holding